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Page 74 of 147Psalms 7:4
@@@^We wonder how any one could possibly become as blind as those accusing Jews, and yet, right now, within the church of God’s professed people, a spirit of denunciation is bracing itself for a greater and final conflict against those whose eyes have been opened! and though the Spirit of Prophecy declares that “The same disobedience and failure which were seen in the Jewish church have characterized in a greater degree the people who have had this great light from Heaven in the last messages of warning” 5T:456, they still continue in their evil course! Consequently, the prophetic fulfillment of the above is now manifested throughout the church of God, with the result that it is almost unbelievable of the number of God fearing souls that have been put out and that are about to be put out of the church for nothing less than for taking advantage of their God-given liberty to investigate and know the truth for themselves!
Psalms 7:7
@@@^There are but two sides in this conflict–you will be either persuaded of men who are led by the devil or else you will acknowledge the saving power of God in the light that is now piercing through the darkness. “Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness.” (Eph. 6:14.) “If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.” (John 9:41.)
Psalms 7:8
@@@^Says the Spirit of God: “On every occasion when persecution takes place, those who witness it make decisions either for Christ or against Him. Those who manifest sympathy for the ones wrongly condemned, show their attachment for Christ. Others are offended because the principles of truth cut directly across their practise.” Hence, “...to secure their own safety, bear false witness, and betray their brethren.”–D.A.630.
Psalms 8:5
@@@^Those who are desirous to know the truth on this subject, if they restudy “The Shepherd’s Rod” volumes and the five tracts they will find therein their questions answered. However, for convenience’ sake we shall briefly call attention to some facts in answer to these questions
Proverbs 1:1
@@@^As many of our people whose hearts are in the cause of Present Truth desire to know a little more than words can express, we are at this time endeavoring to convey the news of our building program on Mt. Carmel by the means of the drawings instead of by words alone.
Proverbs 2:1
@@@^Hence, we most sincerely appeal to all our friends of Present Truth to unite with us in an earnest prayer that the Lord will bless this needy work and that we be earnestly preparing the way to let Him fully take the reins in His own hands (“Testimonies to Ministers,” 300), so that the message may prosper and His people be saved and sealed, and that all who are interested in their soul’s salvation and in the salvation of their own brethren respond to this most blessed privilege of having a part in this glorious work in the closing scenes of earth’s history under sin, and in the establishment of this eternal government of peace and righteousness!
Proverbs 3:1
@@@^Therefore, outside of these two classes–the workers for training and the worthy poor who need our help–should be out in the field, doing what they can to bring the light of truth to our brothers and sisters throughout the world which is to place the seal of God in our foreheads so that we can escape from the slain of the Lord (Isa. 66:16), and then be sent to a11 nations to bring the second fruits to the house of the Lord (verses 19, 20) and then shall the end come. (Matt. 24:14.).
Proverbs 3:4
@@@^Most of our people are so deeply asleep, and so greatly stupefied that it seems there is nothing that can fully awaken them from the “Laodicean sad deception.” They study the message and admit it to be the truth for this time, rejoice in it and speak it to others, but they do not catch on the points which reprove their own personal sins and carelessness, by which they break both the moral and the physical laws of God.
Proverbs 5:5
@@@^Those who are willing to risk all on the ground of one inspired statement and disregard another in order to carry out certain cherished ideas of their own, are doing it on the same basis as those who entertain the idea of the conscious state of the dead, the eternal torment of the wicked, the baptism by sprinkling, the Sunday observance for the Sabbath, the condition of the millennium, etc. Therefore, if these popular teachers who strain at a gnat and swallow a camel in order to propagate their false doctrines are serving the devil, then those who would reject the message of the purification of the church on the face of a greater evidence than the idea of an impure church are also serving the devil, for they are rejecting it on the same condition as these popular teachers of cherished fables are rejecting the truth of the above mentioned doctrines.
Proverbs 5:6
@@@^We would never try to establish an idea on the basis of agreeing with one passage of Scripture while disagreeing with another, for such a conclusion is as sure to be erroneous as if one should conclude that when the sun sets in the evening, it will never arise in the morning. The student of truth should harmonize “Early Writings” with the references found on pages 7-10 of the December, 1935 Code.
Proverbs 6:5
@@@^Says the Spirit of Prophecy: “The remnant that purify their souls by obeying the truth gather strength from the trying process, exhibiting the beauty of holiness amid the surrounding apostasy...The great issue so near at hand will weed out those whom God has not appointed, and He will have a pure, true, @9sanctified ministry@7 prepared @9for the latter rain@7.” (B–55” 1886.)
Proverbs 9:5
@@@^“I asked the meaning of the shaking I had seen, and was shown that it would be caused by the straight testimony called forth by the counsel of the True Witness to the Laodiceans. This will have its effect upon the heart of the receiver, and will lead him to exalt the standard and pour forth the straight truth. Some will not bear this straight testimony. They will rise up, against it, and this is what will cause a shaking among God’s people.” (“Early Writings,” p. 270.)
Ecclesiastes 1:8
@@@^Dr. and Sr. Stokes, also Sr. Mc Call, from North Carolina, surprised us as they unexpectedly entered our office early one bright morning, and although they could stay but a few hours we had a pleasant visit while discussing some vital points in connection with Present Truth.
Ecclesiastes 1:11
@@@^Their urgent call to Sacramento, Calif. stubbornly took them away from “Mt. Carmel, where truth can enter” about an hour before the dinner bell pealed throughout the hills and valleys, and as they could not stay longer our great surprising caused us to overlook that the noon hour was soon to approach, and therefore, we are sorry that we failed to say, “If now I have found favour in thy sight, pass not away, I pray thee, from thy servant: let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree: and I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant.”
Ecclesiastes 2:6
@@@^Surely the Lord is preparing His people for the “Loud Cry” which will be given as soon as the 144,000–the “firstfruits”–are sealed and which truth is also brought to our attention in “The Signs of the Times” of May, 1927, and in the little pamphlet entitled, “Forty Years in the Wilderness in Type and Antitype,” by Elder Taylor G. Bunch.
Ecclesiastes 2:9
@@@^The solemn work that is committed to us compels us to earnestly plead with all who have accepted this precious “present truth” that they be faithful, for the mere acceptance of the theory of the message will not save any of us. We are indeed now in the “eleventh hour” call, and just as the Lord demonstrated to the Jews of old how “Justice and Mercy met together and Righteousness and Peace kissed each other,” so we are soon to see how God is to answer the question raised by the old gospel prophet when he asked:
Ecclesiastes 3:6
@@@^Ans. It is true that in the eyes of a surface reader Matthew contradicts Daniel and Daniel contradicts Matthew, but when the student of prophecy is led by the Spirit of God, Who dictated the Scriptures, he sinks the shaft deep into the mine of truth, for he knows that the Scriptures in themselves are in perfect harmony.
Ecclesiastes 9:2
@@@^In the name of Christ’s ministers they have great influence with some of the laity who are as blind as themselves, but here is a prophecy that all of you who read this article would do well to underscore it in your notebook that though for the time being, like the Czar of Russia, the ministers may keep the multitudes in darkness of the truth and press them down under their thumb, some day, not far hence, the eyes of the blind and sleeping laity will be opened, but though they are too lazy and too busy now to study for themselves, they will not only lose confidence in their ministers then but also quickly break the strong bands from off their necks that now hold them down in the darkness as did Lincoln break the chains of slavery off the negroes’ necks. However, if you do not do this now, my brethren, while the Lord is pleading with you, though you cut loose later it will not profit you.
Song of Solomon 2:1
@@@^@9This little paper is dedicated for the conveyance of news items and reformatory activities to Present Truth believers; to answer questions in connection with the sealing message of the 144,000 (Rev. 7:1-8) and the great multitude (Rev. 7:9); on the prophecies of Isaiah, Zechariah, Zephaniah, Micah, Hosea, Joel, Daniel, the Revelation, Ezekiel, Jeremiah, etc., but more fully on the first eight books above mentioned; on Christ’s parables, on types and symbols, and also on the writings of Mrs. E. G. White. @7
Song of Solomon 2:2
@@@^@9However, this monthly visitor promises to answer questions on such passages of the Scriptures only as have been divinely revealed and authoritatively proclaimed—bearing the positive mark of truth. Therefore, it will either give a correct answer to questions or else confess its ignorance by saying “I do not know.” @7