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Page 46 of 31617:4
@@@^What is symbolized by the moon under her feet? — The fact that the moon of the heavens reflects the light from the sun to earth, the symbolical moon therefore being under the woman’s feet, and the sun shining directly upon her, not by reflection through the moon, denotes that her channel of light conveyance, the moon, was passing away, was no longer needed, that the sun itself, the source of her light, shining directly upon her, enveloped her with its bright rays. What could the moon then symbolize but the period before the Bible came, the period before Moses, in which the Word of God did not shine directly on the people as It does to-day (for they had no Bible in those days), but was reflected on them by men of God, the medium, that is, the prophets before Moses never wrote down the messages of God but verbally passed them on.
21:1
@@@^@0@9Rev. 12:7-17 — “And there was war in heaven: Michael and His angels fought against the Dragon; and the Dragon fought and his angels, and prevailed not; neither was their place found any more in heaven. And the great Dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of His Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the Devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. And when the Dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the Dragon cast out of his mouth. And the Dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.”@7@^The main point to be noticed in these verses is that after the Dragon and his angels were cast out of Heaven (Satan’s second defeat), and after he had persecuted the Church, and she had taken her flight into the wilderness, the Dragon followed her there, but rather than persecuting her, he cast “water as a flood after her,” hoping to cause her to be carried away by it. In other words, after he saw that he could not stop the growth of the Christian Church by persecuting her followers, he changed his tactics and instead compelled the Pagans to join her, expecting thereby to cause her to be paganized — “carried away.”
22:4
@@@^Nothing in the world is worth as much as having our names written in the book. And therein we may have our names if we choose to follow the Spirit of Truth and to keep the commandments of God. Here we have seen that those who think that the law, the ten commandments, is “abolished,” that their lives need not comport with the law; and those who think that the Spirit of Prophecy is a thing of the past, that God has left the world to get along as best it can, that He no longer bothers Himself to send a prophet; that all such shall find themselves in league with Babylon the Great, the seat of the Dragon, and rather than having their names written in the Book, they will have the mark of the beast, and have a part in persecuting the remnant which keep the commandments of God, and have the testimony of Jesus Christ.
23:3
@@@^@0@9Verse 17 — “For God hath put in their hearts to fulfill His will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.”@7@^The call to come out of Babylon (Rev. 18:4), is a call to God’s people to come out of her geographic dominion.
24:2
@@@^@0@9Verses 5-7 — “For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.”@7@^She has rewarded God’s people with evil, and now she is to be paid back double. She has boasted of ruling the world, and has said in her heart that she is not a “widow,” that God is her husband, but she finds herself mistaken.
6:3
@@@^“For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! Who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.” Rom. 7:19-25.
23:1
@@@^@0@9Verse 9 — “...Hear ye the rod, and Who hath appointed it.”@7@^These are God’s answers to the question, “Wherewith shall I come before the Lord, and bow myself before the high God?”
7:1
@@@^@0@9Verses 5-7 — “Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? I have planted, Apollos watered; but God gave the increase. So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.”@7@^God is everything, and the men of His appointment are only His mouthpiece.
13:5
@@@^These two sins — trust in man, and desire to exalt self — are still the leading sin elements now here on earth. This was Eve’s stumbling block and to many even today it is still the stumbling block. No, appetite alone was not the cause of Eve’s downfall. The serpent did not say, “Thou shouldst eat of this fruit for it is wonderful, more delicious than any other fruit in the garden of God.” But he said: “God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.” Gen. 3:5.
16:1
@@@^@0@9Ezekiel 37:1-10 — “The hand of the Lord was upon me, and carried me out in the Spirit of the Lord, and set me down in the midst of the valley which was full of bones, and caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry. And He said unto me, Son of man, can these bones live? And I answered, O Lord God, Thou knowest. Again He said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the Word of the Lord. Thus saith the Lord God unto these bones; Behold, I will cause breath to enter into you, and ye shall live: and I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the Lord.@7@^“So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone. And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them. Then said He unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they may live. So I prophesied as He commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.”
21:3
@@@^The Sabbath day, you see, is created holy, but the first six days are created for work. The seventh-day Sabbath is the only Sabbath, and in all the holy Word of God there is no command to keep another day in its stead. The keeping of the seventh-day Sabbath alone testifies of one’s faith in the Creator, and against evolution. A Sabbath substitute, therefore, can no more be acceptable as a commandment of God than could Cain’s offering have been accepted as God’s ordained sacrifice.
26:2
@@@^@0@9Ezekiel 37:21-28 — “And say unto them, Thus saith the Lord God; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land: and I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all. Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwelling places, wherein they have sinned, and will cleanse them: so shall they be My people, and I will be their God. And David My servant shall be king over them; and they all shall have one shepherd: they shall also walk in My judgments, and observe My statutes, and do them. And they shall dwell in the land that I have given unto Jacob My servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children forever: and My servant David shall be their prince forever. Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set My sanctuary in the midst of them for evermore. My tabernacle also shall be with them: yea, I will be their God, and they shall be My people. And the heathen shall know that I the Lord do sanctify Israel, when My sanctuary shall be in the midst of them for evermore.”@7
27:1
@@@^@0@9Ezek. 36:22-28 — “Therefore say unto the house of Israel, Thus saith the Lord God; I do not this for your sakes, O house of Israel, but for Mine holy name’s sake, which ye have profaned among the heathen, whither ye went. And I will sanctify My great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Lord, saith the Lord God, when I shall be sanctified in you before their eyes. For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land. Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them. And ye shall well in the land that I gave to your fathers; and ye shall be My people, and I will be your God.”@7@^Now you can more fully appreciate the name Davidian Seventh-day Adventists. And so if you were nothing yesterday, and a Divinely enlightened human being today, you would at last be a Davidian Seventh-day Adventist.
7:1
@@@^@0@9Matt. 6:24-26 — “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?”@7@^These three verses plainly say that to live to make a living, and to worry how you are to fare tomorrow, is nothing less than serving mammon (self); that you cannot serve self and God at the save time; that if you serve God you should be as free from worry of the future as are the birds. Yes, you should be even more confident of His care, for you are worth more than are the birds. You are whole-heartedly to know that so long as you serve Him, He will never leave you nor forsake you.
9:2
@@@^Know first that God is not interested in your selfish business, but in you and His saving business. There is therefore no need of you serving mammon (self), and at the same time expecting His blessing on mammon’s interests. No man even in the world can work for his own interest and still expect his firm to promote him, or keep him at any post of duty. No employer hires persons because he wants his employee to make a living, but only because he wants his own business cared for. Know that God’s business is of greater importance and of further-reaching consequences than any man’s business, and that God is more particular than any man ever was or ever will be.
10:3
@@@^@0@9Ps. 4:5 — “Offer the sacrifices of righteousness, and put your trust in the Lord.”@7@^By personal experience David knew God’s faithfulness: Having done all that was to be done in serving God, he was confident that when the bear and the lion came to devour his lambs, God would deliver him if he did all he could to spare them.
10:4
@@@^Moreover, believing that God had promised the kingdom to him, and having been anointed to be king over God’s people, David doubted nothing. Recognizing his duty, he fearlessly went after the giant Goliath who was defying God and His Kingdom, and he was confident that the giant could not harm him. By faith he freed his people from the power of the giant. By faith he overcame the lion and the bear, and saved the lambs. By faith he knew that Saul could not take his life, nor deprive him of the throne.
12:2
@@@^@0@9Psa. 127:1 — “Except the Lord build the house, they labour in vain that build it: except the Lord keep the city, the watchman waketh but in vain.”@7@^Many of God’s faithful people had the same experience as Paul. Time, however, will not permit me to speak of more than a few. When we enter into the belief which the Bible recommends, then we are ready to enter into the experience which God wants us personally to be in, which after all counts most to us. Let me first give you my own as a concrete example of what God does when we let Him.
26:3
@@@^For whom are you working, Brother, Sister? for yourselves or for God? — You say, “For God,” and I hope you are right, but remember, as I said before, that no business firm will promote a workman that is not interested at least as much in the prosperity of his firm as he is in the size of his wages. Moreover, no firm is interested in the workman’s private business. It is interested in its own business. God’s business, though, is far more important, and of far greater consequence than the business of any man. He, too, is not at all interested in your selfish business, He is interested in His business of saving souls. You cannot, therefore, make your own interests of first importance and His of second, and at the same time expect to reap His promises, and expect Him to answer your prayers. If such be the case, then you are even falsely calling yourself a Christian. According to Matthew 6:32, you are still a deluded Gentile.
28:1
@@@^Others have felt that God had opened the way for them to do this or the other by the fact that they had been able to get the money for the trip, or to get a buyer for one thing or another, to have this and to have that. Still others told me that they opened the Bible at random, and that their eyes dropped on a verse which indicated God’s approval of their move. One brother told me that he had flipped a coin and another had found an Indian arrow pointing in the direction he should go! All these I have seen come to naught although these indications were held as positive evidences of God’s will in the matters under question.