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4:2

@@@^@0@9Rom. 7:7 — “What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.”@7@^Saint Paul’s inspired statement places the ten commandments, you see, in the very framework of the Gospel. Without the commandments, he declares, the followers of the Gospel would not know what sin is.

5:2

@@@^What would happen if there were no law in the Kingdom of God, no law against murder and theft, or against envy and jealousy? Who would want to be in the Kingdom even for a time? If such were the case, then, of course, we would be better off in the kingdoms of the world.

10:2

@@@^The scripture, remember, does not say that we cannot keep the law while it is written on the tables of stone, but it definitely says that we can, for those who broke the law are reproved for so doing. We can, therefore, even now inconveniently keep the commandments though they be still written on stones. For convenience sake most Christians wish the law were abolished, and some make themselves believe that it has been abolished, although the only law that has been abolished is the ceremonial, sacrificial law, the shadow of the Lamb of God.

10:4

@@@^Had the king by force been made to live with the cattle, in a stable or in a field, he would have committed suicide if possible. But as soon as God took his human heart away from him, and put the heart of an ox in him, the king was perfectly contented to be with the cattle, and altogether discontented to live in his palace.

14:3

@@@^Suppose, though, the people should have a vision, but no interpreter for the vision. What then? Let us see: You recall that Nebuchadnezzar, king of Babylon, had a night vision but had no interpreter, no, not one among all his wise men in the kingdom. Consequently as they were unable to interpret his vision (Dan. Chapter 2), it was decreed that they should be put to death, and they would have perished if Daniel, God’s man, had not been in the land to interpret the king’s vision.

15:3

@@@^@0@92 Pet. 1:19, 20 — “We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: knowing this first, that no prophecy of the Scripture is of any private interpretation.”@7@^Here we are told that prophecy, a vision, is the acid test by which to judge purported Bible Truth; that is, if the thing is not in prophecy, if there is no vision of it found in the writings of the prophets, then, there is no truth in it. Yes, the visions of the prophets are to be our visions if we must be preserved. Prophecy, though, he contends is of no more private interpretation than were Nebuchadnezzar’s and Pharaoh’s visions, that the wise men of any people are not able to interpret the concealed prophecies of God. Why?—

16:1

@@@^@0@9Verse 21 — “For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.”@7 This is exactly why prophecy cannot be privately interpreted, not without the Spirit Who dictated the prophecies to holy men of old. So, then, the prophecies are not interpreted by the will of men, but by the Spirit of Truth, “the Spirit of Prophecy,” the same Spirit that dictated the prophecies. This, you see, is not my idea. It is the plain language of the Bible. But perhaps there is still doubt in your minds, and if so we would do well to give the Bible another test.

16:2

@@@^@0Let us, therefore, again consider the kings of Babylon and of Egypt. Both kings gave to their wise men the opportunity to interpret some of the things which we now find in the Bible. The kings of those ancient lands gave their wise men not only the opportunity baited with rich reward for interpreting the visions, but even threatened to slay them if they failed to do so. This was especially true in Babylon. Their wise men failed and even openly and wisely admitted that to reveal the secret things of God was not their business.

20:3

@@@^@0@9Luke 21:20-22 — “And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. For these be the days of vengeance, that all things which are written may be fulfilled.”@7@^Without vision, you see, the people perish. And also without an interpreter and without faith they likewise perish. And this is why “the Spirit of Prophecy” is an absolute necessity to the people of God in all generations.

21:3

@@@^Now, then, if it is Truth that makes anyone free, and if It comes only through Inspiration, and if Christendom fails to recognize this and thus give God no chance to save it, then what is to be its fate, and also the fate of the Church itself? You know the answer

21:4

@@@^The root of this blundering, though, springs from the heart of the church that professes to be the light of the world, for she feels rich and increased with goods, in need of neither Truth nor prophets in spite of the fact that the Lord Himself tells her that she is wretched, miserable, poor, blind, and naked, about to be spued out, and in need of everything (Rev. 3: 14-18). To overlook this charge and still to say we have need of nothing is to insult the Lord, and to charge God with having forsaken the earth, the Church, and the people, and leaving them all to do the best they can in their confusion and carnal security, expecting to lift themselves out of their deception by the straps of their boots!

22:2

@@@^If they do awake to their poverty, it will be the greatest miracle since the beginning of the world. I say it will be the greatest, because they feel no need of God’s help through Inspiration, expect none, are prejudiced, suspicious, and fearful of everyone that disagrees with their preconceived idea. They are therefore even harder to reach with the saving Truth for today than were the Jews of yesterday.

23:1

@@@^“And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ...for the testimony of Jesus is the Spirit of Prophecy.” Rev. 12:16, 17; 19:10.

23:2

@@@^Here is the Bible’s own answer, which says that there is to be a people who will have the Testimony of Jesus Christ at the time the earth swallows up the flood, the hypocrites. And since this incident is yet future, it shows that there is to be a prophet in the Church, for the Bible’s own interpretation of “the Testimony of Jesus Christ,” is “the Spirit of Prophecy” (Rev. 19:10). The first part of chapter 19 you will note explains that the Spirit of Prophecy is brought to them by a man, a “fellow servant,” and that those who receive him feel like worshiping him, but he directs them to worship God, not a man.

23:3

@@@^The remnant that are left, the saints who were not swallowed by the Dragon’s flood as the earth opened her mouth, you note have the “testimony of Jesus Christ,” the living Spirit of Prophecy active in their midst. The Church therefore will not sleep forever, the true people of God will awake to their poverty, they will profit at this rousing call, but the Dragon’s flood will fill the bowels of the earth.

23:4

@@@^Let now no one deceive himself by thinking that the Bible Itself is the active Spirit of Prophecy. Let us be God’s real people, logical thinkers, not bait hunters. The Bible, you know, without the human channel, is as inactive as though It were but ink and paper. Moreover, the Spirit, too, apart from man, is also inactive: He, too, works through the human agent. Hence, without an inspired interpreter the concealed prophecies and the Spirit that unfolds them are inactive. Moreover, how could it be said of one particular group having the Spirit of Prophecy, when all the sects in Christendom have the Bible?

24:1

@@@^The remnant, who have the Spirit of Prophecy among them are directed to keep the commandments of God, while the rest of the world, through the influence of the Dragon, persecute them. In this light, you again see that a remnant will escape from the present self-deception that has befuddled the whole Christian world.

24:3

@@@^Truly the self-appointed prophets in Israel of today are more in number than were the prophets in Elijah’s day. Here is a fact which only deaf and blind persons would try to deny. No, I am not taking pleasure in unveiling this Truth, I do it only because I must. God wants His people to have the Truth, and so I have no alternative but to tell it.

26:2

@@@^Then, coming to Isaac’s twins, Esau and Jacob: Esau was the mighty man of the day, and the first-born in the home; his was the birthright to lead out in the service of God. But he, too, was more interested in hunting than in the work of the Spirit. So little value he placed on the Spirit’s work that he sold his birthright for a mess of pottage. In spite of this, he still expected the promised blessings from his father, but Providence intervened! When he discovered his loss, he, of course, as Cain of old, sought to kill his brother.

26:4

@@@^From these examples in the days of our types, we see that those who are first, and those who are mighty, whose birthright in the church grants them the privilege to lead the people, are in the greatest danger of erring or losing their souls. But with such a clear picture before them through these Bible examples, we hope that they will turn against the old Dragon and come out from his clutches. If they do come out, they will indeed be regarded as valiant men of God as were the three Hebrews after coming out of the fiery furnace and as Daniel after coming out of the lions’ den.