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15:2

@@@^@0@9Nah. 1:12, 13, 15 — “...Though I have afflicted thee, I will afflict thee no more. For now will I break his yoke from off thee, and will burst thy bonds in sunder.... Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.”@7@^Nahum’s burden is concerning the restoration, and the fall of Assyria, the powers which rule them in the day He restores the latter-day Kingdom of Judah; in the day He breaks the Assyrian yoke, in the day He bursts asunder the bands that bind His people. In that day He sends His messenger to bear good tidings to His people, tidings of peace while the world is upset with wars. Through His messenger He is urging His people to perform their vows, for He is to take away the wicked from among them. Assyria is to vacate and give room to Judah. “For through the voice of the Lord shall the Assyrian be beaten down, which smote with a rod.” Isa. 30:31. Now He pleads:

26:2

@@@^@0@9Zech. 8:10-12 — “For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbour. But now I will not be unto the residue of this people as in the former days, saith the Lord of hosts. For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things.”@7@^How thankful and glad we ought to be that the days of our affliction are almost at the end, that now if we hear His prophets, and brace ourselves for the work, the Lord assures us of peace and prosperity. This may soon be ours if we but steadfastly cling to the Truth, and thus to the Lord.

27:2

@@@^@0@9Zech. 8:16 — “These are the things that ye shall do; Speak ye every man the Truth to his neighbour; execute the judgment of Truth and peace in your gates.”@7@^Everyone one of us is admonished to teach the Truth to his neighbour, to do whatever he finds close to his hand. We are to execute judgment of Truth rather than waste breath and time talking about the sins of others lest we fail to see the knotty “beam” in our own eye. Let us, as this scripture instructs, speak the Truth, execute judgment and peace in our homes and in our midst. Never should we busy ourselves with other people’s concerns. We should do well if we manage our own.

30:3

@@@^First and most important of all, we have learned that the promises contained in Zechariah’s prophecy are to be fulfilled in our day, and that very shortly wonderful things are to happen; that at one time the Lord had to forsake Jerusalem and scatter His people throughout the world, but now He is to return and gather His elect from the four corners of the earth; that Jerusalem is to be called a city of Truth and of joy — no fear, no accidents, no sorrow there; that God’s people are to enjoy peace and prosperity; that they are to speak well of everyone, no longer will they waste their breath or time talking of the sins of others; that never will they busy themselves with other people’s concerns; that they are to manage their own, and execute judgment and peace in their homes; that God’s Truth is to expand rapidly: at first one individual speaking the Truth to another; then one city communicating It to another city; finally one strong nation is to invite another nation to join the Lord.

16:2

@@@^“Because, even because they have seduced My people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter: say unto them which daub it with untempered morter, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it. Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it? Therefore thus saith the Lord God; I will even rend it with a stormy wind in My fury; and there shall be an overflowing shower in Mine anger, and great hailstones in My fury to consume it. So will I break down the wall that ye have daubed with untempered morter, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the Lord. Thus will I accomplish My wrath upon the wall, and upon them that have daubed it with untempered morter, and will say unto you, The wall is no more, neither they that daubed it.” Ezek. 13:3-15.

12:2

@@@^The title of God’s people, you note, is “Judah.” They are counselled to behold the messenger of God who at the fulfillment of this prophecy brings to them good tidings, tidings of peace...the message of the Kingdom of peace (Isa. 11:6-9). The Lord counsels them to be honest with Him, honest in their profession of faith. They are, moreover, assured that at the fulfillment of this prophecy the destroying angels are to remove the wicked from the midst of the righteous. Thus will the wicked be “raptured” away and be no more.

4:2

@@@^In order to obviate any doubt in this connection the Lord reaffirms His Word by saying: “For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: so shall My Word be that goeth forth out of My mouth: It shall not return unto Me void, but It shall accomplish that which I please, and It shall prosper in the thing whereto I sent It. For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands. Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the Lord for a name, for an everlasting sign that shall not be cut off.” Isa. 55:10-13. We, too, should clap our hands even now for having this great opportunity to engage in this glorious work, and for the great and grand privilege to proclaim these good tidings and to be called “The repairer of the breach, The restorer of paths to dwell in.” Isa. 58:12. Indeed these are the “good tidings” of “peace” that the prophet Nahum forespoke. Nah. 1:15.

4:2

@@@^In the Kingdom here predicted, not only are men to be at peace with men, but men with beast, and beast with beast as well. The reason given for such perfect peace is that the earth shall be filled with the knowledge of the Lord. Knowledge, then, is what we need, and shall we turn it down now when it is so freely brought to our doors?

7:3

@@@^@0@9Verses 16-20 — “Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field. And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever. And My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places; when it shall hail, coming down on the forest; and the city shall be low in a low place. Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the ass.”@7@^Now what have we learned from these two chapters of Isaiah? Actually we have had a summary of the subject which the previous chapters treated. Now even more vividly than before we see that ancient Israel’s idolatry forced God to permit them to be ruled by the Assyrians. He is, however, well able to deliver them when His people hear His plea and lay aside their idols; when they turn again unto the Lord, when this great revival and reformation called for in this chapter is finally effected. Thus it is that “through the voice of the Lord shall the Assyrian be beaten down, which smote with a rod.” Isa. 30:31. Hence forth a King shall reign in righteousness. Then the vile persons and hypocrites shall be treated as such. In that day shall there be a great and glorious harvest of souls. Now that we have plainly seen the time, the need, and the deliverance, let us Brother, Sister, bring that day closer by parting with all our idols, and turning our hearts fully and unreservedly unto our God.

26:3

@@@^@0@9Verse 7 — “How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!”@7@^What better tidings than these would a people want while in their captivity? If this message, the Kingdom of God (the church purified), is not a message of peace and security, then tell us what Inspiration means by saying that the wolf and the lamb, the leopard and the kid, the calf and the lion, shall lie down together, “and a little child shall lead them.” “And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.” Isa. 11:6; 33:24.

10:3

@@@^@0@9Verse 25 — “The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent’s meat. They shall not hurt nor destroy in all My holy mountain, saith the Lord.”@7@^There shall be peace all around. We shall not see men quarreling nor beasts fighting and eating one another. There shall be real and perfect peace among them all.

17:1

@@@^@0@9Verses 10-14 — “Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her: that ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory. For thus saith the Lord, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees. As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem. And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the Lord shall be known toward His servants, and His indignation toward His enemies.”@7@^Here we are told that only those who mourn for Jerusalem, those who pray for the establishment of His antitypical throne of David, and kingdom, are to rejoice with her. They, and only they, will profit from the abundance of her glory. None others will share her peace and her abundant glory. No, none others will be dandled upon her knees. The sinners shall not be comforted in Jerusalem, and their lukewarmness will become red hot and put them running to the hills and to the rocks of the mountains (Rev. 6:14-17).

15:2

@@@^Inspiration thus shows that our efforts with this message are absolutely certain to effect the greatest reformation of all time; that the children’s rebuke to the mother is surely to bring peace and happiness to the household of God. We, therefore, have every reason to be as positive of winning and as anxious to work, as was ancient David when he faced the giant Goliath. Clear it is that children (laity) born to a lewd woman (church) bring peace and happiness in the family of God. You must, therefore, not fail to whole-heartedly and actually join this mighty layman’s movement for revival and reformation throughout Laodicea and to finish the gospel work with a church, “’...Fair as the moon, clear as the sun, and terrible as an army with banners,’ she is to go forth into all the world, conquering and to conquer.” — “@9Prophets and Kings@7,” p. 725. You cannot afford to lose out.

5:2

@@@^Moreover, since this scripture promises peace and security such as have never been since sin came in, and since it predicts the reformation now taking place among the laity throughout Laodicea, these are sure signs that this scriptures is now being fulfilled right before your eyes; that God has dismissed you Elders as much as He dismissed king Saul of old for taking what he had plainly been told not to take; that antitypical David and the perfect peace are at hand, that “those who have proved themselves unfaithful will not then be entrusted with the flock” (@9Testimonies@7, Vol. 5, p. 80); that now “in the shaking testing time” the hidden faithful servants (the faithful laity) are being “disclosed to view”; that “few great men will be engaged” in this solemn work; that now “the gold will be separated from the dross.” — @9Testimonies@7, Vol. 5, pp. 80, 81.

7:1

@@@^Furthermore, the pursuit of peace, not of war, is our greatest duty today, for we as a people are commissioned to promote the Kingdom of peace (Matt. 10:12, 13) by feeding the world with both spiritual and material bread — by keeping our minds on the Word of God, and our hands on the plow and on the pruning hook (Mic. 4:3). This we cannot do if we keep our minds on politics and our hands on sword and spear (Joel 3:10).

Revelation 77:2

@@@^“Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set My sanctuary in the midst of them for evermore.

Revelation
23:4

@@@^“Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set My sanctuary in the midst of them for evermore.

12:3

@@@^So it is that while Nahum predicts liberation and peace for God’s faithful people, he predicts disaster and humiliation for antitypical Assyria (the power which they serve) and for the wicked in the church.

Ephesians 48:2

@@@^“For Zion’s sake will I not hold My peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.” Isa. 62:1.

Ephesians
6:2

@@@^“For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.” Romans 8:6, 7.