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Page 3 of 41 Thessalonians 6:1
@@@^Now the fact that this prophecy was written nearly a century after John the Baptist was beheaded, is historical acknowledgment that the prophets did not cease with him. Thus in misconstruing Matthew 11:13 so as to make John the last of the prophets, the opposition is attempting to substitute for the gift of prophecy in the Christian era, “private” (uninspired) interpretations of the Scriptures. And in doing this, they are led either to ignore or to try to explain away the irrefutable statement of Paul: “And God hath set some in the church, first apostles, secondarily @9prophets@7, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues” (1 Cor. 12:28) — absolute evidence that the second of the eight gifts to the church in the Christian era, is prophets.
2 Timothy 21:4
@@@^From Brother ————-’s teaching that the gift of healing is not yet among us, but will be restored after the church’s purification, are we to understand also that the gift of teaching has not as yet been restored? If this is not to be inferred, then do teachers of @9The Shepherd’s Rod@7 have the gift now?
Titus 25:2
@@@^“Later in the history of the early church, when in various parts of the world many groups of believers had been formed into churches, the organization of the church was further perfected, so that order and harmonious action might be maintained. Every member was exhorted to act well his part. Each was to make a wise use of the talents entrusted to him. Some were endowed by the Holy Spirit with special gifts, — ‘first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.’ But all these classes of workers were to labor in harmony.
Titus 25:3
@@@^“’There are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all. But the manifestation of the Spirit is given to every man to profit withal. For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; to another faith by the same Spirit; to another the gifts of healing by the same Spirit; to another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: but all these worketh that one and the selfsame Spirit, dividing to every man severally as He will. For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.’” — @9The Acts of the Apostles@7, pp. 90-92.
Titus 65:1
@@@^“Let parents seek the Lord with intense earnestness, that they may not be stumbling-blocks in the way of their children. Let envy and jealousy be banished from the heart, and let the peace of Christ come in to unite the members of the church in true Christian fellowship. Let the windows of the soul be closed against the poisonous malaria of earth, and let them be opened heavenward to receive the healing rays of the sunshine of Christ’s righteousness. Until the spirit of criticism and suspicion is banished from the heart, the Lord cannot do for the church that which He longs to do in opening the way for the establishment of schools; until there is unity, He will not move upon those to whom He has entrusted means and ability for the carrying forward of this work. Parents must reach a higher standard, keeping the way of the Lord and practicing righteousness, that they may be light-bearers. There must be an entire transformation of mind and character. A spirit of disunion cherished in the hearts of a few will communicate itself to others, and undo the influence for good that would be exerted by the school. Unless parents are ready and anxious to co-operate with the teacher for the salvation of their children, they are not prepared to have a school established among them.” — @9Id.@7, p. 202.
Titus 70:3
@@@^“Only He who reads the heart can know with what trembling and terror many patients consent to an operation under the surgeon’s hand. They realize their peril. While they may have confidence in the physician’s skill, they know that it is not infallible. But as they see the physician bowed in prayer, asking help from God, they are inspired with confidence. Gratitude and trust open the heart to the healing power of God, the energies of the whole being are vitalized, and the life forces triumph.
Titus 75:3
@@@^“’Fear not; for I have redeemed thee, I have called thee by thy name, thou art Mine. When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee, when thou walkest through the fire thou shalt not be burned; neither shall the flame kindle upon thee. For I am the Lord thy God, the Holy One of Israel, thy Saviour.... Since thou west precious in My sight, thou hast been honorable, and I have loved thee.’ ‘I, even I, am He that blotteth out thy transgressions for Mine own sake, and will not remember thy sins.’ ‘Fear not; for I am with thee.’” — @9Ministry of Healing@7, pp. 116-123.
Philemon 31:2
@@@^“Rash, overbearing expressions do not harmonize with the sacred work that Christ has given his ministers to do. When the daily experience is one of looking unto Jesus and learning of Him, you will reveal a wholesome, harmonious character. Soften your representations, and let not condemnatory words be spoken. Learn of the great Teacher. Words of kindness and sympathy will do as good as a medicine, and will heal souls that are in despair. The knowledge of the word of God brought into the practical life will have a healing, soothing power. Harshness of speech will never bring blessing to yourself or to any other soul.
James 4:7
@@@^Accordingly, nothing but a message with “healing in its wings” will heal the Laodicean mind of its spiritual sickness. In this hour of the church’s crisis, “those who have been timid and self-distrustful, will declare themselves openly for Christ and his truth. The most weak and hesitating in the church, will be as David—willing to do and dare.”—@9Testimonies@7, Vol. 5, p. 81. Why?—Because they have the promise that “there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for @9sin@7 and for uncleanness.
James 23:9
@@@^This is indicated for obesity, and for those who are suffering with too much acid. It will eliminate acids and waste from the body and restore elasticity. It is one of the best drinks to take while on or after a 24 or 48-hour fast. It is fine for rheumatism, arthritis, and neuritis, is a perfect eliminator of poisons, and accentuates the healing processes of the skin.
1 Peter 72:3
@@@^Accordingly, nothing but a message with “healing in its wings” will heal the Laodicean mind of its spiritual sickness. In this hour of the church’s crisis, “those who have been timid and self-distrustful, will declare themselves openly for Christ and his truth. The most weak and hesitating in the church, will be as David—willing to do and dare.”—@9Testimonies@7, Vol. 5, p. 81. Why?—Because they have the promise that “there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
3 John 58:1
@@@^@9From Brother ________’s teaching that the gift of healing is not yet among us, but will be restored after the church’s purification, are we to understand also that the gift of teaching has not yet been restored? If this is not to be inferred, then do teachers of “The Shepherd’s Rod” have the gift now? @7
Jude 11:1
@@@^“For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch. But unto you that fear My name shall the Sun of righteousness arise with healing in His wings; and ye shall go forth, and grow up as calves of the stall. And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the Lord of hosts.” Mal. 4:1-3.
15:1
@@@^@9“Thou @7[Assyria]@9 also shalt be drunken; thou shalt be hid, thou also shalt seek strength because of the enemy. All thy strong holds shall be like fig trees with the firstripe figs: if they be shaken they shall even fall into the mouth of the eater. Behold, thy people in the midst of thee are women: the gates of thy land shall be set wide open unto thine enemies: the fire shall devour thy bars. Draw thee waters for the siege, fortify thy strong holds: go into clay, and tread the mortar, make strong the brickkiln @7[the manufacturing plants]@9. There shall the fire devour thee; the sword shall cut thee off, it shall eat thee up like the cankerworm: make thyself many as the cankerworm, make thyself many as the locusts. Thou hast multiplied thy merchants above the stars of heaven: the cankerworm spoileth, and fleeth away. Thy crowned @7[under-lords]@9 are as the locusts, and thy captains as the great grasshoppers, which camp in the hedges in the cold day, but when the sun ariseth they flee away, and their place is not known where they are @7[they are lovers of ease and of pleasure]@9. Thy shepherds slumber, O king of Assyria: thy nobles shall dwell in the dust: thy people is scattered upon the mountains, and no man gathereth them. There is no healing of thy bruise; thy wound is grievous; all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?” @7
8:4
@@@^Moreover, since we admit that the Reformation inflicted the deadly blow and brought forth Protestantism, and since Inspiration says the wound was healed, all these prove something which if we confess, may save our jeopardized lives, and make us as great as did the whole-hearted confessions anciently make David great. What is it that we have to confess? — Just this: If Protestantism wounded the beast by the Reformation, then the healing of the wound shows nothing less that that the Reformation has failed to keep the wound open, that the goal of the reformers has died, and despotism has been revived. Indeed, this symbolism is saying nothing more than what the message to the Laodiceans is saying:
3:3
@@@^This General Conference year should resolve in every mind, once for all, the questions as to who is who and what is what. Even if you are not one who is personally tormented by the Rod, still you should fortify yourselves with the facts, so you may be able to administer the healing ointment of Truth to those who are suffering from its torments.
7:2
@@@^Moreover, the old Devil has already put all his forces to work, piping pleasing tunes to lure Truth seekers to climb aboard his golden bandwagon. Its glittering tinsel of truth is already beguiling many with his wares while his captains and generals are to the top of their voices shouting their “Hallelujahs,” “Holy Ghost,” “gift of healing,” “gift of tongues,” “gift of miracles,” and all the rest, although the entire fanfare is devoid even of a spark of life. Every wind of doctrine will be blowing, false revivals and reformations will be at their peak. Everything that can be done will be done to distort the Truth and thus distract and dishearten believers and draw their attention to something other than the message of Elijah.
23:1
@@@^Never before was the doctrine of miracles, especially of tongues and of healing, so variously agitated, urged, and practiced as it is throughout Christendom today. Yet never was there greater doubt as to the genuineness of the manifestations. And when confronted by the agitators of these miracles, those who do not believe in or accept them, nor possess their power, resort to saying just about anything and everything they can think of in their effort to counter the phenomena and to comfort themselves with their limited spiritual attainments. To clear away the smoke which has resulted from this fiery issue between these two hostile camps of Christians, and to expose the truth on the subject, which the master enemy has so completely covered up, is Inspiration’s purpose herein.
21:3
@@@^@0@9Verse 24 — “And they shall go forth, and look upon the carcasses of the men that have transgressed against Me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.”@7@^Although the preceding verses of this chapter are not studied much by any, the last two have often been discussed and debated upon by many. To some they mean that there is to be an eternal torment. But does the scripture at all sustain such a thought? — No, it does not. The definition of “carcasses” is “lifeless bodies.” And the prophet Malachi says: “For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch. But unto you that fear My name shall the Sun of righteousness arise with healing in His wings; and ye shall go forth, and grow up as calves of the stall. And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the Lord of hosts.” Mal. 4:1-3.
17:1
@@@^@0@9Verses 12-19 — “For thus saith the Lord, Thy bruise is incurable, and thy wound is grievous. There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines. All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased. Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee. Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey. For I will restore health unto thee, and I will heal thee of thy wounds, saith the Lord; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after. Thus saith the Lord; Behold, I will bring again the captivity of Jacob’s tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof. And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.”@7@^After having gone through their captivity, the people shall fully realize God’s mercy and His wisdom to save them. They shall be happy forevermore, for He will multiply them in the land of their fathers, and there He will make them great.