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Page 297 of 31625:3
@@@^@0@9Verse 3 — “To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that He might be glorified.”@7@^The burden of the Spirit is to improve the spiritual conditions of those who mourn in Zion, the church: to give them beauty for ashes (for repentance and humbleness), oil of joy for mourning (Present Truth that hopefully lightens the rest of the way) and garments (character) of praise so that they be as living ornaments of righteousness, a new creation of God, that He be glorified.
26:3
@@@^@0@9Verse 5 — “And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers.”@7@^The strangers and aliens here mentioned, are of course not strangers and aliens to the Kingdom of God, but to the nation not a blood relation to Judah and Israel, not of the stock of Jacob, not of the 144,000 who first stand on Mount Zion, but with them.
27:1
@@@^@0@9Verse 6 — “But ye shall be named the Priests of the Lord: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.”@7 In the forthcoming antitypical Kingdom of Judah, therefore, there shall be two groups of people — ministers and laity.
27:3
@@@^@0@9Verse 7 — “For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.”@7@^These ministers of God are to have double because of the shame which they have endured, all such rejoice in their portion. Are you disposed to suffer for Christ’s sake? Are you like or unlike those who seek joy and friendship from the world and who sooner or later are to find themselves in great disappointment? Believe! that is all.
28:2
@@@^@0@9Verse 9 — “And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the Lord hath blessed.”@7@^What a blessed hope! What a power to save both the young and the old and to make their names known world-wide! For such a fame as this, people would go through almost any torture known to mankind. God, though, is only asking you to believe and to comply with His Word, — yes, that is all.
4:2
@@@^@0This implies that the righteousness of His people at the proclamation of this chapter is but dimly, if at all, going forth, and that “the salvation thereof” is not now as a lamp that burneth, but as a lamp the light of which is gone out. His mighty effort is nevertheless to bring forth a great change: The righteousness of Christ is to shine forth as bright as the sun. The conclusion then is that without this additional message the church will never reach her goal, and any one’s unconcerned attitude in this urgent call for service is sure to bring his doom. God’s true people are, nevertheless, to awaken and embrace the call. To them, as a church, says the Lord:
5:3
@@@^@0@9Verse 3 — “Thou shalt also be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God.”@7@^The church here projected is to be made up only of a righteous spirit-led people, her new name is doubtless to express this fact. Wonderful, indeed, to be the Lord’s “crown of glory,” and His “royal diadem.” You certainly cannot afford to let this glory get away from you. Act today.
6:1
@@@^@0@9Verse 5 — “For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.”@7@^Marriage signifies an everlasting union. Thus the church has the promise that her homeland shall now forever be her’s, and her sons (converts) shall never part from her.
7:1
@@@^@0@9Verses 8, 9 — “The Lord hath sworn by His right hand, and by the arm of His strength, Surely I will no more give thy corn to be meat for thine enemies; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured: but they that have gathered it shall eat it, and praise the Lord; and they that have brought it together shall drink it in the courts of My holiness.”@7@^God’s people have been robbed time and again, and the most outrageous and unreasonable robbery that they have suffered has been, and still is being done by their own brethren in the faith! How? — At every upward step in Truth throughout church history and down to this day, those who have ever embraced new, unpopular truths, have in every instance been thrown out of the church which they helped build. This has been done only because on the one hand the majority have ever ruled, and on the other hand only the minority have ever been susceptible to present Truth, to “meat in due season.” The time is here, though, in which all manner of robberies shall cease. To those who are being cast out, this encouraging counsel and promise is given:
9:1
@@@^“And I will set a sign among them, and I will send those that escape [from the slaying of the Lord, verse 16] of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard My fame, neither have seen My glory; and they shall declare My glory among the Gentiles. And they shall bring all your brethren for an offering unto the Lord out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to My holy mountain Jerusalem, saith the Lord, as the children of Israel bring an offering in a clean vessel into the house of the Lord.” Isa. 66:19, 20. The choice is now yours, either to line up with God’s Truth for this time, to accept His salvation and to prepare for the work that is before Him, for the gathering of His saints, or to remain aloof and to be spued out.
9:3
@@@^@0@9Verse 12 — “And they shall call them, The holy people, The redeemed of the Lord: and thou shalt be called, Sought out, A city not forsaken.”@7@^If you do all that the Spirit of God bids you to do, you shall be of “the holy people, the redeemed of the Lord,” “sought out,” “not forsaken.”
14:2
@@@^“He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand. And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer’s inkhorn by his side: and they went in, and stood beside the brasen altar. And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer’s inkhorn by his side; and the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary. Then they began at the ancient men which were before the house.” Ezek. 9:1-6.
16:4
@@@^Since God’s people of today are not in the land of Edom, south of Palestine, but are scattered throughout the earth, and since the Lord is to slay their enemies in order to free them, the truth is obvious: These are antitypical Edom and Bozrah.
16:5
@@@^After Esau of old sold his birthright for a mess of pottage he was called Edom; and the name Bozrah means “sheepfold.” Plainly, then, the Edomites of Isaiah 63:1 are those who in our day have sold their birthright, and who at the same time are persecuting (as did Esau persecute Jacob) those who have bought it, so to speak. Thus it is that as God’s people had to be delivered from the Sanhedrin in Christ’s day, they must now be delivered from the General Conference, the antitypical Edomite brethren, in order to be led into all Truth, and into their fathers’ land.
21:1
@@@^@0@9Isa. 64 — “Oh that Thou wouldest rend the heavens, that Thou wouldest come down, that the mountains might flow down at Thy presence, as when the melting fire burneth, the fire causeth the waters to boil, to make Thy name known to Thine adversaries, that the nations may tremble at Thy presence! When Thou didst terrible things which we looked not for, Thou camest down, the mountains flowed down at Thy presence.@7@^“For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside Thee, what He hath prepared for him that waiteth for Him. Thou meetest him that rejoiceth and worketh righteousness, those that remember Thee in Thy ways: behold, Thou art wroth; for we have sinned: in those is continuance, and we shall be saved.
23:1
@@@^If you have not already sent for your copy of the publicized and much discussed little 96-page health book (“The Entering Wedge”) that has made the big stir throughout the Adventist world and that has put The E. W. Society in the limelight, do not miss it if your health, home, and happiness mean something to you. In our opinion this book is the best we have ever seen on the subject. We actually feel that it is God-sent, and that a copy of it should be in every home. We are informed that you may now obtain it without the coupon. Send your name, address, and the name of the church to which you belong (you are requested to print), with 15¢ in coins or stamps to The Entering Wedge Society of America, Mt. Carmel Center, Waco, Texas, U.S.A., and it shall be sent to you.
2:3
@@@^“There are persons who believe that they are right, when they are wrong. While claiming Christ as their Lord, and professedly doing great works in His name, they are workers of iniquity. ‘With their mouth they show much love, but their heart goeth after their covetousness.’ He who declares God’s Word is to them ‘as a very lovely song of one that hath a pleasant voice, and can play well on an instrument; for they hear Thy words; but they do them not.’”
4:2
@@@^@0@9Verse 4 — “Which remain among the graves, and lodge in the monuments, which eat swine’s flesh, and broth of abominable things is in their vessels.”@7@^To remain among the graves is to be denied of having a part in the resurrection of the saints. And to lodge in the monuments is to live in a so-called exalted cliff of life — dead to God and alive to the world.
5:1
@@@^@0@9Verse 5 — “Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in My nose, a fire that burneth all the day.”@7@^On the one hand they are as careless as they can be, eating anything and everything, clean and unclean alike. And on the other hand they have a high opinion of themselves — they think themselves holier than any others. Plainly, then, those who indulge in the abominations which verse four tells about, are the very ones who protest against having communion with those who try to live a life consistent with their profession, fearing that reformation might take place. Satanic indeed! God hates hypocrites more than He hates any other kind of sinners. Those who are thus pushed to the right and to the left, see the perfect fulfillment of this scripture at this very time.
7:2
@@@^@0@9Verse 12 — “Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before Mine eyes, and did choose that wherein I delighted not.”@7@^To this call of God they do not answer. Neither do they hear Him speaking, for they are inclined to do evil. They delight in their own ways and hate the Lord’s. Of this sin they are possibly not conscious.