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27:1

@@@^@0@9Verse 8 — “Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the Lord shall bring again Zion.”@7@^All God’s servants shall together, and with joy, exalt His message (the Voice), because when the Lord @9again@7 brings Zion they shall see eye to eye. What a difference between Zion’s watchmen of tomorrow, and her watchmen of today among whom hardly two actually see eye to eye! “Only those who have withstood temptation in the strength of the Mighty One will be permitted to act a part in proclaiming it [the Third Angel’s Message] when it shall have swelled into the Loud Cry.” — “Review and Herald,” Nov. 19, 1908.

27:3

@@@^@0@9Verse 11 — “Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the Lord.”@7@^Those who bear God’s Truth must be clean; they must be freed from every cord that binds them to the things of this world.

28:1

@@@^@0@9Verse 12 — “For ye shall not go out with haste, nor go by flight: for the Lord will go before you; and the God of Israel will be your rereward.”@7@^Our going into the land of our fathers, we are here told, is not to be in fearful haste or flight, because the Lord Himself shall go before us, and He shall be behind us.

31:1

@@@^In order to bring all this unspeakable joy of God’s promises, the expectation of the ages, these studies are published and sent without charge or obligation to all who wish to have them. Send your name and address to The Universal Publishing Association, Mt. Carmel Center, Waco, Texas.

31:2

@@@^If you have not already sent for your copy of the publicized and much discussed little 96-page health book (“The Entering Wedge”) that has made the big stir throughout the Adventist world and that has put The E. W. Society in the limelight, do not miss it if your health, home, and happiness mean something to you. In our opinion this book is the best we have ever seen on the subject. We actually feel that it is God-sent, and that a copy of it should be in every home. We are informed that you may now obtain it without the coupon. Send your name, address, and the name of the church to which you belong (you are requested to print), with 15¢ in coins or stamps to The Entering Wedge Society of America, Mt. Carmel Center, Waco, Texas, U.S.A., and it shall be sent to you.

5:1

@@@^God’s reason for the delay in fulfilling His promise to Sarah, therefore, is very obvious: He was writing both history and prophecy by the life of Abraham’s family. He caused Ishmael’s birth by delaying the birth of Isaac. Ishmael, therefore, the type of the Hebrews, the children after the flesh, preceded Isaac, the type of the Christians, the children of the promise.

9:1

@@@^@0@9Verse 4 — “Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.”@7@^Yes, she is reassured that she need no longer fear, need not be thrown into disorder and confusion any more, that she shall forget her reproach and widowhood (God’s departing from her).

11:3

@@@^@0@9Verse 12 — “And I will make thy windows of agates, and thy gates of carbuncles, and all thy borders of pleasant stones.”@7@^If the literal use of windows is to give light and air, then what could this symbolism denote if not her “seers,” those who bring light and Truth to the church of God? And if literal gates are used to keep out the undesirable elements, then in the spiritual realm they must symbolize her watchmen, the ministry.

11:5

@@@^“For Zion’s sake” says the Lord, “will I not hold My peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth. And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the Lord shall name. Thou shalt also be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God. Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married.” Isa. 62:1-4.

12:1

@@@^Now it is plainly seen that Laodiceanism shall forever pass away, that God will have a church without spot, wrinkle, or any such thing. You cannot afford to be left out of it. You must join the advocates of this Truth if you are to become a part of this glorious movement.

14:2

@@@^“The Christian life is a battle and a march. But the victory to be gained is not won by human power. The field of conflict is the domain of the heart.... The old nature, born of blood and of the will of the flesh, can not inherit the kingdom of God. The hereditary tendencies, the former habits must be given up.

15:2

@@@^The first thing we need to know in this study is the person whom Inspiration asks to arise. This chapter being a continuation of the fifty-fourth chapter, we will, therefore, look there for the information. There it is shown that it is the barren woman, God’s servants in the Christian church. He is calling His church to arise and to shine because her “light is come.” As to whether He is addressing His servants at this present time, in the past, or in the future, let us read again—

15:4

@@@^This verse does not say that her people are already righteous, but that they @9shall@7 be righteous. It does not say that they have inherited the land, but that they @9shall@7 inherit it. His church, therefore, is to be purified and made white by God’s doing away with the “tares.”

16:2

@@@^@0@9Isa. 60:1 — “Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee.”@7@^Who can truthfully say that our light is not come? that our message is not timely Truth? None who are in contact with It, I am sure. Inspiration is, therefore, inviting God’s people, the Denomination, along with us, to arise and shine. The word “shine” is what we must study next that we may know what is required of us.

16:4

@@@^“Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon. For My thoughts are not your thoughts, neither are your ways My ways, saith the Lord. For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts. For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: so shall My word be that goeth forth out of My mouth: it shall not return unto Me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” Isa. 55:7-11.

18:2

@@@^@0@9Verse 3 — “And the Gentiles shall come to thy light, and kings to the brightness of thy rising.”@7@^We are now the most obscure people in the world, but the day is already here in which we shall be best known. Here is the sure promise that if we now arise from sitting down and make the effort to reach God’s set goal for us, the result shall be that the Gentiles shall come to our light and the kings to the brightness of our rising. This is the acceptable day for you.

19:2

@@@^@0@9Verse 6-9 — “The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the Lord. All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on Mine altar, and I will glorify the house of My glory. Who are these that fly as a cloud, and as the doves to their windows? Surely the isles shall wait for Me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the Lord thy God, and to the Holy One of Israel, because He hath glorified thee.”@7@^Our sons and daughters in the faith shall come as a storm by air and by sea. They shall come because the Lord will glorify all His people. The call, “Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues” (Rev. 18:4), shall indeed along with the wealth of the Gentiles bring out “a great multitude which no man can number.” Rev. 7:9.

21:2

@@@^@0@9Verses 14-16 — “The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee; The city of the Lord, The Zion of the Holy One of Israel. Whereas thou has been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations. Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the Lord am thy Saviour and thy Redeemer, the Mighty One of Jacob.”@7@^As babies are admirably treated and nursed, so shall the Gentiles and their kings gladly wait on the saints and from their abundance shall cheerfully feed God’s servants.

21:3

@@@^@0@9Verse 17 — “For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness.”@7@^Yes, of better than the best shall the house of God be built.

22:2

@@@^In order to bring all this unspeakable joy of God’s promises, the expectation of the ages, these studies are published and sent without charge or obligation to all who wish to have them. Send your name and address to The Universal Publishing Association, Mt. Carmel Center, Waco, Texas.