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18:5

@@@^Perhaps most destructive of all are the unjust criticisms that are often spoken in the hearing of the children and youth, or in the presence of the inexperienced and uninformed. These are damages that can never be altered! Parents on the one hand work hard to save their children, and on the other hand by unwise conversation they drive them away from God and His Truth.

20:3

@@@^Even the manna coming down to earth daily could not convince the multitude that God had taken the reins in His Own hands. So it was that their carcases fell in the desert, but the children whom they thought would never reach their goal possessed the land (Num. 14:1-3, 27-32; 26:63-65).

21:2

@@@^@0@9Verses 13, 14 — “The Lord standeth up to plead, and standeth to judge the people. The Lord will enter into judgment with the ancients of His people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses.”@7@^This scripture emphatically declares that the Lord is pleading while He stands to judge the people, showing that the Judgment of the Living begins after this announcement of it has sounded throughout Laodicea. The charge against the ancient and the princes (leaders and ministers) is that they have eaten up the vineyard, that they have consumed the entire income, and that they have robbed His people to enrich themselves. It is a known fact that not only the tithe (the only lawful allowance for the ministry) but also the offerings (the portion for the poor) and all else are consumed by the ministry, and that they have turned even the Sabbath and the house of worship into institutions of money raising, using all kinds of means and devices in the name of religion by which to make the poor poorer and themselves richer. Not I, but the Lord is the One Who says so. It is no exaggeration, therefore, to say that the house of God is become a house of merchandise, run by thieves, that the dwelling places of the ancients and the princes thereof are used as pack rat nests, and that the Sabbath day has been turned into a market day. “Who can truthfully say, ‘Our gold is tried in the fire; our garments are unspotted by the world’? I saw our Instructor pointing to the garments of so-called righteousness. Stripping them off, He laid bare the defilement beneath. Then He said to me: ‘Can you not see how they have pretentiously covered up their defilement and rottenness of character?’ “How is the faithful city become an harlot?” My Father’s house is made a house of merchandise, a place whence the divine presence and glory have departed! For this cause there is weakness, and strength is lacking.’”—@9Testimonies@7, Vol. 8, pg. 250.

22:1

@@@^Seeing that nearly all are overcome by the Enemy of souls, we should, therefore, so much the more fear God and walk closer with Him, else we, too, fall into the Devil kidnapping bag. We should be careful and considerate shepherds, not cruel grafters.

22:4

@@@^@0@9Verse 15 — “What mean ye that ye beat My people to pieces, and grind the faces of the poor? saith the Lord God of hosts.”@7@^What an awful charge for one to be taking advantage of the poor. It is too bad that our brethren have fallen down so low. And still worse it is that they do not pay any attention to these Heaven-sent messages, and rather than to welcome them, they are doing all to dodge them and to keep the laity away from coming in contact with them.

24:5

@@@^To say “@9our@7 Father,” not @9My@7 Father, especially when praying in public, helps us to realize that we all are brothers. God loves us all as He loves Christ, and He will not disappoint us if we pray and live as Christ’s prayer and example teach. He cannot deny us the answer to our prayers if we know what we are praying for, — if we ask for the things we really need to have, the things He Himself is anxious that we have. Before praying for anything, we must study it over first, so that our prayers, too, may stand forever and ever. Let us kneel.

25:1

@@@^You remember that in our last Sabbath’s study, we found that the prophecy of the third chapter of Isaiah actually begins with the second chapter, continues on through the third, and ends with the fourth chapter. And you also recall that the concerns therein, are for the church “in the last days,” in the latter part of the time of the end. In other words, you recollect that in these chapters God is speaking directly to His people who are living at this very time.

27:1

@@@^You remember in our previous study what the Lord has against the ancients of His people, against the mighty man, the man of war, the judge, the prophet, the prudent, the captain of fifty, the honorable, the counsellor, the cunning artificer, and the eloquent orator (Isa. 3:2, 3). They are “soothsayers,” He declares (Isa. 2:6); they “have eaten up the vineyard; the spoil of the poor is in [their] houses.” Isa. 3:14. Thus Inspiration points out that they are wickedly spending the spoil of the poor. Strong language, indeed, but it is God that says it.

28:1

@@@^@0@9Verses 18-23 — “In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon, the chains, and the bracelets, and the mufflers, the bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings, the rings, and nose jewels, the changeable suits of apparel, and the mantles, and the wimples, and the crisping pins, the glasses, and the fine linen, and the hoods, and the vails.”@7@^“In @9that@7 day,” the day in which these conditions prevail among God’s professed people, He will take away their bravery, take away the boldness with which they make fools of themselves. He will remove the wicked ornaments of their feet, legs, and necks. These daughters of Zion, right at the head of the work, are challenging the Lord, and misleading His people at the expense of His Truth, of His vineyard, and of the sweat of the poor. But now He will turn the tables. He will challenge them.

29:1

@@@^Why not take the advice of the all-wise God? Why let hypocrisy bring you down to the level of the wicked, the indecent, and the disrespectful, — hypocrisy that leads down to the valley of indecision, of uncertainty, of calamity, of disgrace? Why should you in the name of the Lord spin devilish webs for unwary feet to be entangled in? Why should you serve your Enemy while professing to be Christ’s representative?

29:3

@@@^Had God wanted you to be different from what you already are, He could have made you different. Had He wanted you to be like a turkey bird, He would have as easily given you a nose jewel, ear rings, and a brooch. Had He wanted you to be like a peacock, He would have given you a peacock tail and a peacock crown. Had He wanted you to have a stretched-out neck, He would have given you a giraffe neck. Had He wanted you to tinkle as you go, He would have given you a rattler’s tail. He could have made you any way He wanted to. But are you not glad that He has made you just what you are?

30:3

@@@^Why is God to strip the daughters of Zion of their vanities? — Let us hear Him answer: “...Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet.”

33:2

@@@^@0@9Isa. 4:1 — “And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by Thy name, to take away our reproach.”@7@^That is, in the last days, the time the daughters of Zion are haughty, then seven women (all the churches of that day) shall in heart say to Christ, the one Man, “We shall eat our own bread, we shall wear our own clothes, We shall be entirely independent of Thee. There is but one thing that we want from You: Only let us be called by Thy Name, Christian, so as to take away our reproach.” This is the way God sees His church enslaved by the world.

37:2

@@@^God is not asking us to put on anything that will roast our bodies. But He is asking us to put on something decent that will represent Him and His message of the hour. Unless we do this, the world will not believe that He has sent us, and we ourselves will begin to doubt. Our manner of dress speaks louder than words.

38:3

@@@^@0@9Verses 4-6 — “When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning. And the Lord will create upon every dwelling place of Mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence. And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain.”@7@^It is to be when the purification of the church takes place, during the Judgment for the Living in the house of God (1 Pet. 4:17), during the separation of the wheat from the tares, in the harvest time, the time the good fish are separated from among the bad, the goats from among the sheep (Matt. 25:32).

39:1

@@@^In this time of trouble, when every element is at work to bring the time of trouble such as never was (Dan. 12:1) God is to cleanse His church in order to protect His people from the trouble that she is headed for. The people that are left after the sinners are taken, “the remnant,” shall have perfect peace.

39:2

@@@^The Lord is now calling for men and women “to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn; to appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified. And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.

39:3

@@@^“And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers. But ye shall be named the Priests of the Lord: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves. For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them. For I the Lord love judgment, I hate robbery for burnt offering; and I will direct their work in Truth, and I will make an everlasting covenant with them. And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the Lord hath blessed.

3:1

@@@^A number of brethren have written to me from time to time, wanting to know what makes them eligible to receive the Seal of God. Some want to know whether they will be sealed by doing this or by doing that. Others want to know whether they will be left without the seal by not doing this or not doing the other.

5:2

@@@^Those who disobeyed the Divine injunction, were, on the day following busily moaning and burying their dead, while those who obeyed the command were joyously and orderly marching out of the cities. Yes, only those who were able to take orders were made free from slavery. It is, therefore, prerequisite that we learn to take orders if we are to receive the seal of God in our foreheads.