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Page 255 of 316Revelation 49:2
@@@^@9“And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah and the name of the other Puah: and he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live. But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive. @7
Revelation 51:4
@@@^In confirmation that Pharaoh of today is in effect doing all that can be done to cheat God’s people of a deliverer in this day, we recite the fact that while the Denomination’s Inspired record plainly foretells the coming of a prophet (@9Testimonies to Ministers@7, p. 475), a message, additional truth (@9Early Writings@7, p. 277), the members of the church are not only left ignorant of it but are even warned against it, — taught that they have need of nothing, that they have all the truth to carry them clear through to the Kingdom!
Revelation 52:4
@@@^That the Pharaoh of today is to meet ultimate defeat in his subtle endeavor, is clearly revealed in the facts that not only was Moses’ life spared by ancient Pharaoh’s daughter, but also was he reared at the king’s own expense! The typology reveals, therefore, the fearful defeat which the enemies of the work of the antitypical deliverer will suffer: their unwitting endeavor to defeat God in His purpose for His people, is at their own expense sure to turn into a glorious victory for the Lord.
Revelation 56:2
@@@^The eye focused to the light of heaven sees that Jehovah God, the Super Artist, has employed in the Scriptures every method known to mankind by which to unfold the wondrous structure of Redemption. And now while leading His people to the Kingdom eternal, He employs for light on their way even typology — the lives of men who have gone before and the experiences through which they have passed — and decrees that their defeats and victories should be the saints’ stepping-stones over every pitfall.
Revelation 58:3
@@@^Following these, the typology shows that Melchisedek, the priest of the Most High God, Who has neither beginning nor end of days, typifies Christ our High Priest and His eternal work, and that Aaron, a high priest in the Jewish dispensation, typifies Christ our High Priest and His temporary priestly work.
Revelation 59:5
@@@^Clear it is that Hagar and Ishmael’s coming into the household of Abraham foreshadowed a flesh-born (not spirit-born) people, the descendants of Jacob (ancient Israel), coming into the household of God, not through spiritual birth, but through natural cause.
Revelation 60:2
@@@^And last, Abraham’s disinheriting Hagar and her son, sending them away once and forever, was a preview of God’s disinheriting and discharging from His household the carnal minded Jews who failed to become converted, reconciled, born again — failed to bury the carnal body and to arise with a spiritual one according to the promise.
Revelation 64:3
@@@^“Those who have rendered supreme homage to ‘science falsely so-called,’ will not be the leaders then. Those who have trusted to intellect, genius, or talent, will not then stand at the head of rank and file. They did not keep pace with the light. Those who have proved themselves unfaithful will not then be entrusted with the flock. In the last solemn work few great men will be engaged. They are self-sufficient, independent of God, and he cannot use them. The Lord has faithful servants, who in the shaking, testing time will be disclosed to view.” — @9Testimonies@7, Vol. 5, p. 80.
Revelation 68:1
@@@^Thus Abraham’s decision to live for God instead of for Ur, coincides with Luther’s decision to become a priest instead of a lawyer. And the protest of Sarah and Isaac, that Hagar and Ishmael were not loyal to Abraham’s household and that they therefore were never again to be a part of it, never to be his heirs, coincides with the Protestant’s protest contained in the document by which they protested that the practices of the church and of her followers in the Middle Ages were not according to the Word.
Revelation 69:2
@@@^Forty years after his first attempt to deliver the children of Israel, Moses was finally sent back into Egypt and was then enabled to break the Egyptian yoke. Adding these 40 years to 1890 A.D., we are brought to 1930, the year in which @9The Shepherd’s Rod@7, Vol. 1, was first published, declaring throughout the Seventh-day Adventist Denomination that “the year of My redeemed is come,” the day in which “the Lord shall set His hand again the second time to recover the remnant of His people.” Isa. 63:4, 11:11. So Moses’ call to actually deliver Israel from Egyptian servitude coincides with the arrival of @9The Shepherd’s Rod@7, demanding obedience to God’s law, declaring the truth of the 144,000, and announcing that this is the time for their deliverance from Gentile rule.
Revelation 74:7
@@@^To “lay siege against it, means, of course, to invade it with an army of reformatory workers and compel it to surrender — to come to the knowledge of the truth herein revealed. Very evident it is, then, that the message of the hour, and it alone, should be brought before the people of God.
Revelation 76:1
@@@^“Say unto them, Thus saith the Lord God; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in Mine hand.
Revelation 76:5
@@@^“Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be My people, and I will be their God.
Revelation 79:1
@@@^This is the punishment which is to be meted to the house of Israel during the years of its captivity among the Gentiles. And as neither sacred nor profane history records that God’s people were ever literally subjected to food so prepared, the fact is conclusively substantiated that this entire prophecy is symbolical. The six grains, therefore, can represent only spiritual food just as do grains elsewhere in the Scriptures.
Revelation 80:1
@@@^But when exactly does the period begin? — The only logical answer is: When the punishments begin to be meted out. Accordingly, we must ascertain the time when God’s dispersed people have been or are being subjected to eating food prepared as described in Ezek. 4:9-13.
Revelation 84:1
@@@^Though the grains are God’s creation, showing that the respective doctrines which they represent are in themselves Divine truth, yet Ezekiel’s visionally baking the symbolic cakes of them on dung fire, shows that these doctrines have been defiled — misinterpreted, added to and subtracted from — minced, as it were, and then served.
Revelation 84:3
@@@^Judah’s long fast then ending, they would of course begin to receive clean bread, unadulterated truth, as rapidly and plentifully as their need called for, and henceforth they would eat food and drink water forever without measure and without astonishment. This they shall experience, but not until after the 430 years have ended, in which time the city is to be taken and the people freed from the yoke of all their masters — the hypocritical, the estranged, and the ungodly.
Revelation 84:4
@@@^And finally, when Jerusalem, their homeland, the land of promise, is liberated from Gentile rule, “the times of the Gentiles be fulfilled,” then will these emancipated children of the “captive daughter of Zion” (Isa. 52:2), “return, and seek the Lord their God, and David their king, and shall fear the Lord and His goodness.” Hos. 3:5. Then will they be reassured forever of an even more abundant supply of pure, undefiled (Inspired) Truth.
Revelation 85:1
@@@^And I will “save My flock,” says the Lord “and they shall no more be a prey; and I will judge between cattle and cattle. And I will set up one shepherd over them, and he shall feed them, even My servant David; he shall feed them, and he shall be their shepherd. And I the Lord will be their God, and My servant David a prince among them; I the Lord have spoken it.” Ezek. 34:22-24.
Revelation 85:2
@@@^The fact that the people of God have since 1930 been receiving an ever-increasing supply of pure (Divinely revealed) truth at the hands of one, is evidence in itself that not only the defiled feasting and the 390 years have ended, but also the 40-year fast. There is no longer need, therefore, for anyone to subsist on dung-baked cakes, or to fast.