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Page 252 of 3163 John 74:1
@@@^“Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the Lord! Yet He also is wise, and will bring evil, and will not call back His words: but will arise against the house of the evildoers, and against the help of them that work iniquity. Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the Lord shall stretch out His hand both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.” Isa. 31:1-3. “The righteous shall be glad in the Lord, and shall trust in Him; and all the upright in heart shall glory.” Ps. 64:10.
3 John 78:5
@@@^If the scriptures cited constituted the Bible’s entire treatment of the subject, then an unqualifiedly affirmative answer to the question might be necessary. But in the beginning “God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.” Gen. 1:29. All this and naught else was to be the “meat” of mankind.
3 John 79:1
@@@^Thus in the beginning, man’s diet did not include flesh food. Not till after the flood, when every green thing on the earth had been destroyed, did he receive permission to eat flesh. Then God said: “Every moving thing that liveth shall be meat for you, even as the green herb have I given you all things.” Gen. 9:3.
3 John 79:2
@@@^Later, though, while the children of Israel were in the wilderness, God provided them with manna. But when they murmured against it, and attributed its phenomenon only to circumstances, claiming that it was impossible to obtain flesh foods in the desert, He literally and angrily heaped quail upon them. At what price, though! Thousands died in order to teach the lesson that the manna was not the mere result of circumstances but rather a purposive Providence. For “while the flesh was yet between their teeth, ere it was chewed, the wrath of the Lord was kindled against the people, and the Lord smote the people with a very great plague.” Num. 11:33.
3 John 86:3
@@@^God designed the plan of systematic benevolence so as to make it as equitable to the poor as to the rich, no more a tax on the mite than on the million. And we know of no Scriptural authority for exempting from tithe any income, however small. All, poor as well as rich, are given the privilege of returning to the Lord His own. Many with a “mite” income are paying both first and second tithe, and in return are receiving a rich bestowal of blessing.
3 John 87:1
@@@^Thus reason forces the conclusion that if one is not obliged to receive charity help in addition to his income (whatever its source) to cover his living expenses, then for him not to pay tithe is to cheat Himself of the abundant blessing which attends a faithful regard for the royal privilege of being one of God’s stewards.
3 John 89:3
@@@^This fact is very clearly borne out in another vision in which she was taken to a planet that had seven moons, where she “saw good old Enoch.” The place was so beautiful and her desire for it so keen that she begged the angel to let her stay there. “Then the angel said, ‘You must go back and if you are faithful, you, with the 144,000 shall have the privilege of visiting all the worlds and viewing the handiwork of God.’”—@9Early Writings@7, p. 40.
3 John 93:4
@@@^Any Davidian who has been called of God to study for the ministry at the Davidic-Levitical Institute, Mt. Carmel Center, but who is approaching Selective Service Registration age, should if possible enroll at the Institute in time to register from Mt. Carmel Center.
Jude 6:5
@@@^While to a multitude of Christmas-observers, Christ means scarcely more than any ordinary man of fame, to an even greater Christmas-observing multitude of “not-at-all-Christians,” He is but a storied figure by which to conjure holiday revelry; although they meaninglessly lip His name in conventional acknowledgment of the supposed origin of the religious occasion of the season! Thus to many, like a light in the darkness, stands out the fact that Christmas is not, in reality, observed to the honor of the Saviour, but to the glorification of a heathen custom and to the gratification of the carnal heart. Consequently, “altogether-Christians” cannot therefore consistently participate in celebrating the Christmas myth. Indeed, to do so is openly to set at naught the Word of God, for “thus saith the Lord, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them. For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.
Jude 9:3
@@@^Not only ought Christians be wise and unselfish givers at the right time, but also wise and appreciative receivers. Indeed, they should rejoice in the glorious gifts of God more than in the perishable gifts of men. Such Christians are happy in giving love gifts, but their greatest joy and blessing will be in the observance of
Jude 10:1
@@@^The largest tangible gift ever bestowed upon mankind is the beautiful earth and the “fullness thereof,” crowned with the Eternal Day of Rest — the Rest which establishes its observer in the truth that the Lord created all things in six days and “rested the seventh day: wherefore the Lord blessed the Sabbath day, and hallowed it.” Accordingly, of all the days of the week, it alone is holy. Therefore, “remember the Sabbath day, to keep it” such. “Six days shalt thou labour, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day.” Ex.20:8-11.
Jude 11:3
@@@^This command to keep the law which Moses received in Horeb, is, according to the Scriptures, to all who are to be living in the great and dreadful day of the Lord — living when God sends to the world His last prophet, the antitypical Elijah: “Behold,” He says, “I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord.” Mal. 4:5.
Jude 16:4
@@@^“IF ANY BROTHER HATH A WIFE THAT BELIEVETH NOT, and she be pleased to dwell with him, let him not put her away. And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
Jude 17:1
@@@^“LET EVERY MAN ABIDE IN THE SAME CALLING wherein he was called. Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather. For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant. Ye are bought with a price; be not ye the servants of men. Brethren, let every man, wherein he is called, therein abide with God.
Jude 18:1
@@@^“But this I say, brethren, the time is short [the kingdom soon cometh]: it remaineth, that both they that have wives [now] be as though they had none; and they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; and they that use this world, as not abusing it: for the fashion of this world passeth away [and there cometh the Kingdom of God wherein all shall be alike]. But I would have you without carefulness [let not the things of this world trouble you; they are for but a season; whereas the kingdom is forever].
Jude 18:3
@@@^“IF A MAN DESIRE THE OFFICE OF A BISHOP, he desireth a good work. A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; one that ruleth well his own house, having his children in subjection with all gravity; (For if a man know not how to rule his own house, how shall he take care of the church of God?) not a novice, lest being lifted up with pride he fall into the condemnation of the devil. Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
Jude 20:8
@@@^“IF ANY MAN LOVE THE WORLD, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time” (the end of the world). 1 John 2:9-18.
Jude 22:4
@@@^@9Remember the Sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the Sabbath day, and hallowed it. @7
Jude 24:1
@@@^This supreme and universal law, the decalogue, originally written by God Himself on two tables of stone, is given to the willing for the preservation of their precious gifts: their religion, their homes and their very lives, the homes and lives of their families, their properties, their cities, their nations; and peace and goodwill to all mankind.
Jude 24:2
@@@^Thus Jesus decreed: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it Thou shalt love thy neighbour as thyself. On these two commandments [one on each table of stone] hang all the law and the prophets.” Matt. 22:37-40.