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Page 226 of 3162 Thessalonians 100:1
@@@^This fourfold view of the judgment, the harvest, thus exalts the truth of it as a pearl of great price, and reveals that the depths of God’s Word are unfathomable; Its wisdom inscrutable and infinite-without beginning and without end; Its fund of knowledge a perpetual fountain of truth; Its presence ever abiding; and Its beauty ineffable!@9 @7
2 Thessalonians 101:1
@@@^Take for example the Revelator’s statement: “ . . . I saw under the altar the souls of them that were slain for the Word of God, . . . and they cried with a loud voice, saying, How long, O Lord, holy and true, dost Thou not judge and avenge our blood?” Rev. 6:9, 10.@9 @7
2 Thessalonians 120:1
@@@^The law of death cannot be reversed by anyone’s ignorance of God. And, further more, “When I say unto the wicked,” says the Lord to His prophet, “Thou shalt surely die; and thou givest him not warning nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand. Ezek. 3:18.@9 @7
2 Thessalonians 120:4
@@@^And those who have never had a chance to hear the prophets, to them “the heavens declare the glory of God; and the firmament sheweth His handiwork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard.” Ps. 19:1-3.@9 @7
2 Thessalonians 121:1
@@@^All mankind are therefore to be judged according to the measure of light which God has turned upon their way, and according to their desire to walk in the light. And those who unfortunately have failed to learn of him and to know the exact truth, will not be condemned for having believed an error while they were in the darkness, but “this is the condemnation,” says the Lord, “that light is come into the world, and men loved darkness rather than light, because their deeds were evil.” John 3:19.
1 Timothy 4:1
@@@^@9Rev. 9:1-4. “And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to Him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.” @7
1 Timothy 4:2
@@@^@9Rev. 9:13-19. “And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them. And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone. By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths. For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt.” @7
1 Timothy 5:1
@@@^The very fact that nineteen centuries of prying at the subject to open it up has only made it the more impenetrable, is the strongest possible evidence that God controls the Scriptures and reveals Them only at the divinely appointed time. The truth of this statement is conclusively substantiated by the angel’s words: “I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your Prince.” Dan. 10:21.@9 @7
1 Timothy 8:2
@@@^Thus, plainly, the interpretation of the seven trumpets, as it is found in @9Thoughts on Daniel and the Revelation@7, was not originated by the Seventh-day Adventist denomination. But their placing upon it their endorsement makes it appear as Seventh-day Adventist doctrine. In other words, the theories of uninspired men having the S.D.A. stamp of approval, are made to appear to the S.D.A. laity as genuine S.D.A. Bible doctrines. This goes to show that the majority of Seventh-day Adventists, right along with others, do not ask, “Is it true, — in harmony with God’s word? but, By whom is it advocated?” — @9Testimonies to Ministers@7, p.106. And if the theory comes through a popular channel, they as a rule unquestionably accept it!@9 @7
1 Timothy 14:1
@@@^Now, if John failed in his work, and the Scriptures indeed be as imperfectly written as the commentaries herein examined would force one to conclude they are, how, then, dare Christ adjure us, under pain of such fearful penalty, not to tamper with the Holy Word of God? For if John was wrong in what he wrote, we perish. And if we alter his writings, likewise we perish! What! Were the Scriptures devised for our destruction rather than for our salvation? Forbid the thought! The immutable words of Jesus just quoted, certify that His Book is perfect, and that It need not be altered by any man.@9 @7
1 Timothy 15:5
@@@^“The food that is being prepared for the flock will cause spiritual consumption, decline, and death. When those who profess to believe present truth come to their senses, when they accept the Word of God just as it reads, when they do not try to wrest the Scriptures, they will bring from the treasurehouse of the heart things new and old, to strengthen themselves and those for whom they labor.” — @9Review and Herald@7, Vol. 78, No. 25, Tuesday, June 18, 1901. (See also @9Early Writings@7, p.62.)
1 Timothy 18:1
@@@^If those who have great light, and who profess to “keep the commandments of God, and have the faith of Jesus,” dare thus deal with the Bible and the Spirit of Prophecy, is it any wonder, then, that there is so much doubting of the inspiration of the Scriptures and that there are almost innumerable interpretations of them?
1 Timothy 21:2
@@@^“I saw,” says Sister White, “all that ‘would not receive the mark of the Beast, and of his Image, in their foreheads or in their hands,’ could not buy or sell [Rev. 13:15-17]. I saw that the number (666) of the Image Beast [the two-horned beast of verse 11] was made up; and that it was the beast [the ten-horned beast of verse 1] that changed the Sabbath, and the Image Beast [the two-horned beast] had followed on after, and kept the Pope’s and not God’s Sabbath.” — @9A Word to the Little Flock@7, p. 19.
1 Timothy 22:1
@@@^But the most inexcusable part of the whole thing is that the leading brethren have entirely disregarded the inspired vision concerning the number 666 (Rev. 13:18), and in its place have almost unanimously accepted these traditions and theories of men. The sad result is that they have become blind to the light, rebellious against the Spirit of Christ, and consequently untrustworthy servants, unfit and disqualified as leaders of His people. And yet, withal, they go on the while complacently assuring themselves that they are the “men of experience,” who alone are capable of investigation and deciding whether or not the messages that come to the people are from God! An arrogation of authority which no one has a right to make unto himself, it is the despotic spawn of egotism and
1 Timothy 24:2
@@@^“But beware of rejecting that which is truth. The great danger with our people has been that of depending upon men, and making flesh their arm. Those who have not been in the habit of searching the Bible for themselves, or weighing evidence, have confidence in the leading men and accept the decisions they make; and thus many will reject the very messages God sends to His people, if these leading brethren do not accept them.” — @9Testimonies to Ministers,@7 p.106.
1 Timothy 31:3
@@@^Just as the seven plagues, therefore, reveal the judgments to be visited upon the wicked living after they reject the message in the closing period of this world’s history, so the seven trumpets reveal, as will be seen, the sequent destructions of the successive generations of the wicked, each of whose probation closed consequent to their rejecting God’s respective message to them. Thus the trumpets culminate with those who reject His message to them today.
1 Timothy 32:1
@@@^This basic truth that each period of destruction follows only after a corresponding period of sealing, is corroborated by the fact that the symbolical locusts, which came up at the sounding of the fifth trumpet, hurt only those men which had “not the seal of God in their foreheads.” All this shows not only that each trumpet follows its sealing period, but also that the nature of the trumpets reveals the punishment of those who failed to receive the seal in their particular periods.
1 Timothy 33:2
@@@^So, though all such prophecies necessarily bring to our attention things which took place centuries ago, yet they are designed, like The Revelation, to “shew” to God’s people “things which must shortly come to pass.” Fulfilled prophecies are seen therefore to be employed by the Scriptures only as groundwork for that part of prophecy which is yet to be fulfilled.
1 Timothy 35:3
@@@^Because, therefore, of their logical sequence, each period of sealing preceding each period of destroying, it was necessary that the seals and trumpets be set forth sequentially in that order. Thereby it was shown that those who in each period rejected the truth as then taught to them, were not sealed, with the consequence they were destroyed by God’s judgments upon them. So as one subject unfolds the successive periods of sealing, the other subject correspondingly unfolds the ensuing periods of destruction: together showing that collectively they cover the same stretch of time.
1 Timothy 39:1
@@@^Then as he proceeds, in the light of this realization, to inquire into the significance of the “fire” (taking it first because of its being the commonest of the three elements involved), he will be guided by the three-fold fact that God’s presence in the “bush” was manifested to Moses by a flame of fire (Ex. 3:2; 19:18); that the Lord likens His Word to a fire (Jer. 23:29), and that on the day of Pentecost, the Holy Ghost appeared as “tongues like as of fire.” Acts 2:3.