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Page 216 of 316Galatians 107:1
@@@^“The time has come for a thorough reformation to take place. When this reformation begins, the spirit of prayer will actuate every believer, and will banish from the church the spirit of discord and strife. Those who have not been living in Christian fellowship will draw close to one another. One member working in right lines will lead other members to unite with him in making intercession for the revelation of the Holy Spirit. There will be no confusion, because all will be in harmony with the mind of the Spirit. The barriers separating believer from believer will be broken down, and God’s servants will speak the same things. The Lord will cooperate with His servants. All will pray understandingly the prayer that Christ taught His servants: ‘Thy kingdom come. Thy will be done on earth, as it is in heaven.’ Matt. 6:10.” — @9Testimonies@7 Vol. 8, p. 251.
Galatians 109:2
@@@^“O sing unto the Lord a new song; for He hath done marvelous things: His right hand, and His holy arm, hath gotten Him the victory. The Lord hath made known His salvation: His righteousness hath he openly shewed in the sight of the heathen. He hath remembered His mercy and His truth toward the house of Israel: all the ends of the earth have seen the salvation of our God. Make a joyful noise unto the Lord, all the earth: make a loud noise, and rejoice, and sing praise. Sing unto the Lord with the harp; with the harp, and the voice of a psalm. With trumpets and sound of cornet make a joyful noise before the Lord, the King. Let the sea roar, and the fullness thereof; the world, and they that dwell therein. Let the floods clap their hands: let the hills be joyful together before the Lord; for He cometh to judge the earth: with righteousness shall He judge the world, and the people with equity.” Ps. 98:1-9.
Galatians 110:1
@@@^Behold “ . . . the crystal river and green fields, the waving trees and living fountains, the shining city and the white-robed singers, of our heavenly home, — that world of beauty which no artist can picture, no mortal tongue describe. ‘Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.’ “ 1 Cor. 2:9.
Ephesians 4:2
@@@^“...if a message comes that you do not understand, take pains that you may hear the reasons the messenger may give, comparing scripture with scripture, that you may know whether or not it is sustained by the word of God.” — @9Testimonies on Sabbath-School Work@7, p. 65.
Ephesians 7:4
@@@^(2) “And immediately I was in the spirit: and behold, a throne was set in heaven, and one sat on the throne... And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads @9crowns@7 @9of gold@7... and there were seven lamps of fire burning before the throne, which are the seven Spirits of God. And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.” Rev. 4:2, 4-6.
Ephesians 9:2
@@@^Then, concerning the Father and the Son’s moving from the throne of God and of the Lamb — the one where the river of life is — to the throne where the sea of glass is, we read: “I saw the @9Father rise from the throne@7, and in a flaming chariot go into the holy of holies @9within the veil@7, and @9sit down@7. Then @9Jesus rose up from the throne@7,... Then a cloudy chariot, with wheels like flaming fire, surrounded by angels, came to where Jesus was. He stepped into the chariot and was borne to the holiest, where the Father sat.” — @9Early Writings@7, p. 55.
Ephesians 10:2
@@@^“This is the living creature,” continues Ezekiel, “that I saw under the God of Israel [Who is “above the cherubims”], by the river of Chebar; and I knew that they were the cherubims.” “And the cherubims lifted up their wings, and mounted up from the earth in my sight.” Ezek. 10:20, 19.
Ephesians 12:2
@@@^Plainly, therefore, the vision @9was prophetic@7 in Ezekiel’s time, and has been prophetic ever since. And if it is ever to be fulfilled, and not remain a useless and unprofitable writing, — a thing which God never creates, — then its mystery must, of course, now be unveiled, and its action executed in the near future.
Ephesians 13:1
@@@^“...And He said unto me, Son of man, I send thee to the children of Israel, to a rebellious nation that hath rebelled against Me: they and their fathers have transgressed against Me, even unto this very day. For they are impudent children and stiff-hearted. I do send thee unto them; and thou shalt say unto them, Thus saith the Lord God. And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there hath been a prophet among them. And thou, son of man, be not afraid of them, neither be afraid of their words, though briars and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.” Ezek. 1:28; 2:3-6.
Ephesians 14:1
@@@^These mandatory words (of weighty significance to all) reveal that the message which the prophet received is only for God’s people, and that therefore, by logical extension, the entire vision, of which it is a part, meets its fulfillment at a time in which the Lord sends forth the warning that because His church is at a very low ebb spiritually, — “impudent and hard-hearted” and “a rebellious house,” — He will do within it a work of marking and slaying. And in all the Bible there is to be found in but one church a situation as to condition, cause, time, and result answering to that of the prophecy, and that is in
Ephesians 15:2
@@@^Were God’s people to continue self-deceived, “impudent and hardhearted,” and were the spirituality of the church to continue to dim away, then with such a church the Lord could never finish His work on earth, and probation must finally close upon a world in utter darkness, having no living saints to translate at the appearing of Christ.
Ephesians 15:3
@@@^“The Lord does not @9now work@7,” says the @9Spirit of Prophecy@7, “to bring many souls into the truth, because of the church-members who have never been converted, and those who were once converted but who have backslidden. What influence would these unconsecrated members have on new converts? Would they not make of no effect the God-given message which His people are to bear?” — @9Testimonies@7, Vol. 6, p. 371.
Ephesians 16:3
@@@^“...@9While the investigative judgment@7 is going forward in heaven,...there is to be a @9special work of purification@7, of putting away of sin, among God’s people upon earth.... @9Then@7 the church which our Lord at His coming is to receive to Himself will be ‘a glorious church, @9not having@7 spot, or wrinkle, or any such thing.’ Then she will look forth ‘as the morning, fair as the moon, clear as the sun, and terrible as an army with banners.’” “@9Clad@7 in the armor of @9Christ’s righteousness,@7 the church is to enter upon her @9final@7 conflict....she is to go forth into @9all@7 the world, conquering and to conquer.” — @9The Great Controversy@7, p. 425; @9Prophets and Kings@7, p. 725.
Ephesians 17:4
@@@^Continuing to behold in vision the cherubim and the glory of God’s throne, the prophet saw the Lord come to the threshold of the house (church), and as He gave charge to His angel who was “clothed with linen” and who “had the writer’s inkhorn by his side,” Ezekiel heard Him command the man: “Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.
Ephesians 18:2
@@@^“And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, Ah Lord God! Wilt Thou destroy all the residue of @9Israel@7 in Thy pouring out of Thy fury upon @9Jerusalem@7? Then said He unto me, The iniquity of the @9house of Israel @7and @9Judah@7 is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The Lord hath forsaken the earth, and the Lord seeth not.” Ezek. 9:3-9.
Ephesians 18:3
@@@^Revealing a complete separation of the @9wicked from@7 among the @9just@7, these verses, therefore, prophetically forewarn of the imminent purification of the church — her only salvation. And taking place in “the city,” “Jerusalem,” “Israel,” and “Judah,“ — terms by none of which the world can be called, as they apply exclusively to the people of God, the church, — this work of separation is, accordingly, confined strictly to the church.
Ephesians 23:1
@@@^Since “those that escape” the slaughter (the 144,000) shall “bring @9all@7 your brethren [all those who shall be saved in the time of the ‘Loud Cry’]...into the house of the Lord,” then it follows that those who escape are the ones who finish the work — the reason they are called “the servants of God.” Rev. 7:3.
Ephesians 28:1
@@@^“And I,” said the Lord, “will make thy tongue cleave to the roof of thy mouth, that thou shalt be @9dumb@7,... But @9when@7 I speak with thee, I @9will open thy mouth@7, and thou shalt say unto them, Thus saith the @9Lord God@7; He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.” Ezek. 3:26, 27.
Ephesians 28:2
@@@^This positive declaration by the Lord, Himself, manifests that the message be unadulterated — the pure truth, proof absolute against contamination of man’s utterance. The messengers, being made @9dumb@7, can speak only when He opens their mouths, and only what He puts in their mouths — a “Thus saith the Lord God.” Taking no credit to themselves, they are to
Ephesians 30:2
@@@^And aforetime through His servant Moses, He declared unto His people: “It shall come to pass, if thou wilt not hearken unto the voice of the Lord thy God, to observe to do all His commandments and His statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee.” Deut. 28:15. “I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live.” Deut. 30:19.