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Page 2 of 4Exodus 103:1
@@@^Satan had drawn the “dirt brush” over the eyes of the highest human intellect at the close of the Old Testament dispensation. Their spiritual eyes were so skillfully plastered that they could not see a bolt of lightning as bright as the sun, in the darkest night. The fulfillment of prophecy, the miracles surrounding the birth of Christ, His spotless character, His unselfish labor and wonders in every step, touch, look and act, filled the very atmosphere with divine love. Men who were destitute of the sense of sight from their birth, felt the healing power of the Infinite One. The blind saw the Lord of glory and praised God, but the religious teachers of Israel were not affected by the power that moved even inanimate objects. The earth quaked; and the sun veiled its face; the rocks were rent and the graves were opened; the dead arose and beheld the Son of God. But the proud Pharisees, priests, and rabbis, esteemed as never erring, could neither feel, see, nor hear. There is no wonder greater than the one written by the actions of the blind leaders of that age. John, speaking of the experience, says: “In Him was life and the life was the light of men. And the light shineth in darkness: and the darkness comprehended it not.” (John 1:4, 5.)
Exodus 179:2
@@@^The doctrine of health reform is said to be “the @9right@7 hand and arm of the @9Third Angel’s@7 Message,” and that the medical work is “the @9right hand@7 of the message.” The idea of health reform is a thing of the past so far as the church as a body is concerned, and the leadership cares little. But that is not the worst, this unfaithful servant of God has even dared stretch his hand over the gulf to form an unlawful alliance of the denominational medical institutions with those of the world who are bitterly opposed to the idea of health reform—right hand and arm of the “Third Angel’s Message.” The very channel which was instituted to uphold and carry that part of the work, is being bound by a confederacy and now in order to maintain this alliance it has been compelled to sacrifice the very principle for which it was organized. Thereby God’s agency for treating the sick and preventing disease by healthful living and divine healing through obedience of the truth, has been substituted by drugs.
Exodus 262:3
@@@^We think of the wonderful miracles—the casting out of devils, the healing of the sick, and the raising of the dead! We marvel as we think of His resurrection, ascension, and of the glorious demonstration on the day of Pentecost! But all these wonders will be as nothing in comparison with the divine manifestations of greater splendor in the harvest time!
Joshua 7:8
@@@^Each one of the beasts contain a special lesson. The non-descript, by the little horn, reveals the rise of the papacy. The leopard-like points to the Reformation by the wound on one of his heads. But in the second place, the leopard-like also discloses the fact, by the blasphemy over his heads, that the churches of today have rejected the Word of God–the messages. The healing of his wound brings in the world a similar religious condition to that before the beast was wounded; that is, treading down the truth as it was between the years of 508 A.D. and 538 A.D.; namely, casting the “truth to the ground” (Dan. 8:12), which fact brought about the establishment of the papacy and the commencement of the 1260 year period. See illustration in “The Shepherd’s Rod,” Vol. 2, p. 128.
Joshua 7:9
@@@^As the great apostasy at that time prepared the way for setting up the papacy, so the healing of the wound in 1929 is preparatory for making an image to the beast,–of the papacy. In order to protect the “very elect”–the 144,000–from falling a prey to the image of the beast, God is now getting ready to cut off the wicked from among the righteous by the fulfillment of Ezekiel Nine. Thus God prevents His church from becoming involved in Babylon.
2 Chronicles 3:1
@@@^In view of this sad neglect, which has brought a reproach upon the fair name of the S.D.A. church to which was given the blessed “ministry of healing,” along with the abundant light on practical religion as set forth so clearly in the inspired writings, should we not plan very definitely, in the fear of the Lord, to “redeem the time” by answering this long-neglected call, and step into the light on this great “right arm” of the Third Angel’s Message, revealing to the heavenly spectators, as well as to men, how the gospel is to be practiced by those who expect to be among those who are preparing to help give the Loud cry?
Esther 7:1
@@@^Under this condition one of the best articles of food one can take is a half pint or less of warm cream (not hot) to which has been added some milk and the beaten yolk of an egg, with some salt if desired. This will act as a healing ointment, at the same time supplying the necessary minerals and elements for the upkeep of the body.
Esther 7:11
@@@^“Some are continually anxious lest their food, however simple and healthful, may hurt them. To these let me say, Do not think that your food will injure you; do not think about it at all. Eat according to your best judgment; and when you have asked the Lord to bless the food for the strengthening of your body, believe that He hears your prayer, and be at rest.” “Ministry of Healing,” pp. 319, 320, 321.
Job 6:10
@@@^Therefore, as long as Protestantism entertains the spirit of the reformers “his deadly wound” could not be healed but rather get worse. Consequently, as the “wound” on the head represents universal reformation among Christendom, the healing of the wound must also represent universal apostasy which is further proved by the fact that the “blasphemy” is over all seven heads and which denotes that while by words they claim to be Christ’s followers–Christians–in practice they are not. Thus, they blaspheme. See Revelation 2:9; Ezek. 20:27. And since the wound is healed in the period of the S.D.A. denomination, and if this denomination is the one which God has appointed to keep the Spirit of the reformation (the sore on the head), if it has not apostatized the wound could not be healed.
Isaiah 12:3
@@@^“Scrupulous cleanliness is essential to both physical and mental health. . . . Every form of uncleanliness tends to disease. Death-producing germs abound in dark, neglected corners, in decaying refuse, in dampness and mold and must. . . . Nothing unclean or decaying should be tolerated within the home.”—“Ministry of Healing,” p.276. Scrub and scour all the corners in your home, closets, tubs, and pots.
Lamentations 11:7
@@@^Remember that the Lord says, “scanty ill-cooked food depraves the blood by weakening the blood-making organs. It deranges the system, and brings on disease, with its accompaniment of irritable nerves and bad tempers. The victims of poor cookery are numbered by thousands and tens of thousands. Over many graves might be written: ‘Died because of poor cooking;’ ‘Died of an abused stomach’.”—“Ministry of Healing,” p. 302.
Daniel 11:11
@@@^“Those who understand the laws of health and who are governed by principle, will shun the extremes, both of indulgence and restriction. Their diet is chosen, not for the mere gratification of appetite, but for the upbuilding of the body. They seek to preserve every power in the best condition for the highest service to God and man. The appetite is under the control of reason and conscience, and they are rewarded with health of body and mind. While they do not urge their views offensively upon others, their example is a testimony in favor of right principles. These persons have a wide influence for good.”—“Ministry of Healing,” p. 319.
Hosea 3:2
@@@^“I hereby solemnly promise, with the help of God, to abstain from the use of intoxicating liquors as a beverage (including wines, malt liquors and cider), and to use all proper means to discourage the sale and use of the same.”—“Ministry of Healing,” p.170.
Amos 6:10
@@@^“And He shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and His servants shall serve Him: and they shall see His face; and His name shall be in their foreheads.” (Rev. 22:1-4.)
Amos 14:13
@@@^“Hygienic reform is based upon principles that are broad and far-reaching, and we should not belittle it by narrow views and practices. But no one should permit opposition or ridicule, or a desire to please or influence others, to turn him from true principles, or cause him lightly to regard them. Those who are governed by principle will be firm and decided in standing for the right; yet in all their associations they will manifest a generous, Christlike spirit and true moderation.”—“Ministry of Healing,” pp. 318-324.
Obadiah 16:2
@@@^On page 42, only “grains and fruits” are mentioned whereas, on page 115 fruits, grains and vegetables of all kinds are urged the best articles of food for our dietary. Furthermore, on neither pages (42, 115), are nuts mentioned, but “Ministry of Healing,” p. 298 says: “With nuts may be combined grains, fruits, and some roots, to make foods that are healthful and nourishing. Care should be taken, however, not to use too large a proportion of nuts.”
Jonah 15:3
@@@^“In health and in sickness, pure water is one of heaven’s choicest blessings. Its proper use promotes health. It is the beverage which God provided to quench the thirst of animals and man. Drank freely, it helps to supply the necessities of the system, and assists nature to resist disease.”—“Ministry of Healing,” p. 237.
Acts 23:2
@@@^Furthermore, whereas the beast’s receiving the deadly wound pictures Christianized Rome humiliated unto death (deprived of her civil power), its recovering from the wound pictures her exalted unto life again (having regained her civil power). And as the wound was inflicted by the hand of the Reformation it could never have healed had the hand continued wielding at it the sharp two-edged sword. The healing, therefore, vividly depicts
Acts 25:1
@@@^Detail by detail, we are thus far enabled to see that the healing of the wound is indicative not only of the church’s failing to carry the Protestant Reformation to completion, but also of the world’s governments’ soon reverting to the despotic principles of the Dark Ages — to the rule of action before the wound was inflicted. This repetition of the past is to be brought about by
1 Corinthians 5:2
@@@^Emphasizing the importance of the gifts of the Spirit, Paul says: “And he gave some, apostles; and some, @9prophets@7; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry for the @9edifying@7 of the @9body@7 of Christ.” Eph. 4:11,12. “@9After that@7 miracles, then gifts of healings, helps, governments, diversities of tongues.” 1 Cor. 12:28.