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@@@^@1Within my heart He shall have place@1To rule and reign supreme;@1My voice will ever praise Him for the grace@1Of which I ne’er could dream. @8
James 18:4
@@@^If a short dress does not constitute “modest apparel” for a Christian woman in an isolated place, then it would be even more disgraceful in the city.
31:4
@@@^@1His gifts are greater than my dreams,@1The gifts of Him who set me free;@1And more and more abundant daily seems@1The grace of God to me. @8@3—J. B. Pounds
1 Kings 6:3
@@@^I thank God that He has given us the grit and will power to stand on our own feet, and by His grace we shall stand upon them if we have to stand alone as we do now.
Nehemiah 3:3
@@@^When asking grace at meals it @9may@7 not be necessary to follow this rule, but it certainly is essential when teaching or worshipping whether it be at home or in church.
3 John 34:2
@@@^If a short dress does not constitute “modest apparel” for a Christian woman in an isolated place such as Mt. Carmel, then it would be even more disgraceful in the city.
1 Samuel 2:8
@@@^May God give us strength and grace to go through to the end. O, won’t it be glorious when it is all over and we are with Jesus! @3(Signed) Mrs. Faith Pruett@4Sheridan, Wyo.
11:1
@@@^“It is our sincere hope that you and the other brethren will continue to remember us before the throne of grace, as the harvest indeed is plenteous, but the laborers few.”
Romans 8:2
@@@^Whereas I used to be afraid of @9The Shepherd’s Rod@7 people, I now love them and thank God I met them, and by His grace I mean to be one with them among the 144,000. @3F. M.
2 Kings 5:5
@@@^“My prayer is that the God of all truth may bless His people, and sanctify us in His truth through grace that is in Christ Jesus our Lord. Brethren let us pray for one another.”
Genesis 123:2
@@@^Abraham, the father of the faithful, is the symbol of faith; Isaac, the symbol of Spirit of truth (as the Bible says he was born after the Spirit); Jacob the symbol of grace, (for as he was a sinful man, had it not been for the grace of God, he could not have prevailed.) The Exodus movement is the symbol for baptism, for we read in 1 Cor. 10:2, “And were all baptized unto Moses in the cloud and in the sea.” The wilderness life is the symbol of the sanctuary question at the end of the 2300 days; it was in the wilderness that the heavenly sanctuary was described by the earthly. “The promised land” is a symbol of the Sabbath rest. In the promised land they were to rest had they driven out the heathen but because of national pride and disbelief, they failed to obtain the promised rest. The disobedience of Israel in the promised land is a symbol of our failing to obey God at the present time.
2 Samuel 4:2
@@@^Though it is an inexpressibly sad thing that through internal troubles it appears that God’s church must cause itself to come crashing down to the ground, yet as long as this must be, and as long as God says, “O great mountain...@9thou shalt become a plain@7,” we, too, “do rejoice at the prospect of things soon coming to a head,” when out of the ruins “He shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.” (Zech. 4:7.)
Proverbs 4:3
@@@^@@Dear Brethren in Christ: @^“Words can not express my joy and delight and appreciation for the good work of The Shepherd’s Rod. I am convinced that it spells lost or saved to any one who ever reads it. It certainly is the last message for our people (the Seventh-day Adventist) to awaken them to a realization of their own condition. Oh, may the Lord help us to study this light more and fully accept it by His grace and by faith. I love it and may His blessings abide with you and all who study it. It is what we have needed for a long time and may I add this? If you need money for support call on me and what little I can give, by His grace, I shall be glad to help.” @3(Signed) E.W.
Ezekiel 6:10
@@@^The foregoing statement simply means that God limited to the leaders of the S. D. A. denomination one year in which to accept the sealing message, and to carry it to the church through the instrumentality of the old organization; and that if they still continued, after the expiration of this limited period of grace, to reject the message, He would spue them out of His mouth—reject them as His servants; and that now, since this limited period of grace has expired, though they are demoted, if they should accept the message and desire to carry it to the laity, they must humble themselves by working in His appointed way, under messengers of His own choosing. (“Testimonies to Ministers,” p. 106; “Gospel Workers,” p. 304.)
Daniel 2:8
@@@^We are most earnestly requesting all Present Truth believers to pray as never before that we continue to trust in Him, and that no one, either on Mt. Carmel or in the “harvest” field, while expecting to share in all the benefits, will stand calmly by only to watch others wearingly spending their entire energy, but that we shall all, as one, put the shoulder to the wheel in building the “camp,” and laying “siege against” the city; and as with the walls of Jericho, bring down to the ground the walls of prejudice, bigotry, and indifference, “and He shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.” (Zech. 4:7.)
Obadiah 7:3
@@@^We read from the Spirit of Prophecy that “Unselfish liberality threw the early church into a transport of joy; for the believer knew that their efforts were helping to send the gospel message to those in darkness. Their benevolence testified that they had not received the grace of God in vain. What could produce such liberality but the sanctification of the Spirit? In the eyes of believers and unbelievers it was a miracle of grace.”—“The Acts of the Apostles,” p. 344.
Micah 9:3
@@@^“I wish my position to be clearly understood. I have no sympathy with the course that has been pursued toward Bro. ————. The enemy has encouraged feelings of hatred in the hearts of many. The errors committed by him have been reported from one person to another, constantly growing in magnitude, as busy, gossiping tongues added fuel to the fire. Parents who have never felt the care which they should feel for the souls of their children, and who have never given them proper restraint and instruction, are the very ones who manifest the most bitter opposition when their children are restrained, reproved, or corrected at school. Some of these children are a disgrace to the church, and a disgrace to the name of Adventists.
Haggai 8:10
@@@^Sanctification is not the work of a moment, an hour, or a day. It is a continual growth in grace.” “Jesus, considered as a man, was perfect, yet He grew in grace. Luke 2:52, ‘And Jesus increased in wisdom and stature, and in favor with God and man.’ Even the most perfect Christian may increase continually in the knowledge and love of God.”—“Testimonies for the Church,” Vol. 1, pp. 339, 340.
Matthew 5:1
@@@^“When Paul sent Titus to Corinth to strengthen the believers there, he instructed him . . . in the grace of giving: . . . Unselfish liberality @9threw the early church into a transport of joy@7; . . . their benevolence testified that they had not received the grace of God [the message] in vain. What could produce such liberality but the sanctification of the Spirit?
Titus 80:1
@@@^“In His Word the Lord enumerates the gifts and graces that are indispensable for all who connect with His work. He does not teach us to ignore learning or despise education; for when controlled by the love and fear of God, intellectual culture is a blessing; yet this is not presented as the most important qualification for the service of God. Jesus passed by the wise men of His time, the men of education and position because they were so proud and self-sufficient in their boasted superiority that they could not sympathize with suffering humanity and become colaborers with the Man of Nazareth. In their bigotry they scorned to be taught by Christ. The Lord Jesus would have men connected with His work who appreciate that work as sacred; then they can cooperate with God. They will be unobstructed channels through which His grace can flow. The attributes of the character of Christ can be imparted to those only who distrust themselves. The highest scientific education can not in itself develop a Christlike character. The fruits of true wisdom come from Christ alone.