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Habakkuk 14:7

@@@^“As a Mother of a higher order,” “Mt. Carmel by divine command, assumes all the responsibility for the children’s welfare . . . It is more imperative now than ever before that Present Truth parents place their children in the school at Mt. Carmel, which God has provided if they desire to see them saved. . . .

Habakkuk
Habakkuk 14:9

@@@^In obedience to these mandatory words, many parents have sought to enroll their children in school at Mt. Carmel; but in a number of cases, the parents have been unable financially to maintain their children here in school and, therefore, “Mother” Mt. Carmel has opened her arms, and has adopted them as her own, thus enabling both parent and child to meet God’s requirements and to receive His blessings for them.

Habakkuk
Habakkuk 14:10

@@@^But how is Mt. Carmel to shoulder this added responsibility and burden? From what source shall she obtain the means necessary to provide food, shelter, and clothing for these newly added children? “It is not,” we are told, “the plan of God to rain down means from heaven in order that His cause may be sustained.”—“Testimonies for the Church,” Vol. 2, p. 600. From where, then, are these means to come to provide for these needy children; and save “Mother” the pain of having to return them to their former homes?

Habakkuk
Habakkuk 15:3

@@@^“There must be an awaking among us as a people upon this matter. There are but few men who feel conscience-stricken if they neglect their duty of beneficence. . . . We must have new and deeper convictions on this subject. The conscience must be aroused, and the matter receive earnest attention; for an account must be rendered to God in the last day, and His claims must be settled.’—Id., Vol. 4, p. 468.

Habakkuk
Habakkuk 15:7

@@@^“If the hearts of God’s people were filled with love for Christ; if every church member were thoroughly imbued with the Spirit of self-sacrifice; if all manifested a thorough earnestness, there would be no lack of funds . . . Our resources would be multiplied.”—Id., Vol. 6, p. 450.

Habakkuk
Habakkuk 15:8

@@@^“The Lord will withdraw His blessing where selfish interests are indulged in any phase of the work; but He will put His people in possession of goods throughout the whole world, if they will use it for the uplifting of humanity. The experience of apostolic days will come to us when we whole-heartedly accept God’s principle of benevolence,—consent in all things to obey the leadings of His Holy Spirit,”—Id., Vol. 7, p. 146. (Carefully reread “The Symbolic Code,” Vol. 2, No. 10, pages 8-12.)

Habakkuk
Habakkuk 15:9

@@@^Failing to contribute toward the saving of the children, present truth believers will be guilty not only of robbing God, but also of murdering their children. These facts were made plain to all in the past issues of the Code. But who has taken heed?

Habakkuk
Habakkuk 15:16

@@@^Because of this great neglect on the part of Present Truth believers, Mt. Carmel Academy has already closed her doors to all who are not already in school here, and unless all Present Truth believers quickly awake to the fact that God demands them to rally to the aid of the school, the Academy may soon have to send home even the children who are now in school. Will you Brother, will you Sister, help save the children, or will you have them perish in “the general ruin,” all because of “the selfish love of ‘me and mine’?”

Habakkuk
Habakkuk 16:2

@@@^Had we waited for the tithe and offerings from the field to help, start, or to maintain the message in general, or even any one of the departments here, they would have never started nor kept on going. But we thank God for making it possible for us to go on uninterruptedly with the work.

Habakkuk
Zephaniah 2:6

@@@^“The responsibilities of the Christian business man, however large or small his capital, will be in exact proportion to his gifts from God. The deceitfulness of riches has ruined thousands and tens of thousands. These wealthy men forget that they are stewards, and that the day is fast approaching when it shall be said to them, ‘Give an account of thy stewardship.’ As shown by the parable of the talents, every man is responsible for the wise use of the gifts bestowed. The poor man in the parable, because he had the least gift, felt the least responsibility, and made no use of the talent entrusted to him; therefore he was cast into outer darkness.

Zephaniah
Zephaniah 3:6

@@@^“ ‘Vow, and pay unto the Lord your God; let all that be round about Him bring presents unto Him that ought to be feared.’ (Ps. 76:11). ‘But ye have profaned it, in that ye say, The table of the Lord is polluted; and the fruit thereof, even His meat, is contemptible. Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord. But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing; for I am a great King, saith the Lord of hosts, and My name is dreadful among the heathen.’ (Mal. 1:12-14.)”—“Testimonies for the Church,” Vol. 4, pp. 467-471.

Zephaniah
Zephaniah 7:2

@@@^“You have yourselves thrown open the doors for Satan to come in. You have given him an honored place at your investigation, or inquisition meetings. But you have shown no respect for the excellencies of a character established by years of faithfulness. Jealous, revengeful tongues have colored acts and motives, to suit their own ideas. They have made black appear white, and white black. When remonstrated with for their statements, some have said, ‘It is true.’ Admitting that the fact stated is true does that justify your course? No, no. If God should take all the accusations that might in truth be brought against you, and should braid them into a scourge to punish you, your wounds would be more and deeper than those which you have inflicted on Bro . . . . . . . . . . . . Even facts may be so stated as to convey a false impression. You have no right to gather up every report against him, and use them to ruin his reputation and destroy his usefulness. Should the Lord manifest toward you the same spirit which you have manifested toward your brother, you would be destroyed without mercy. Have you no compunctions of conscience? I fear not. The time has not yet come for this Satanic spell to lose its power. If Bro. . . . . . . . . . . . were all that you represent him to be—which I know he is not—your course would still be unjustifiable.

Zephaniah
Zephaniah 7:5

@@@^“. . . Satan exults over the condition of God’s professed people. While many are neglecting their own souls, they eagerly watch for an opportunity to criticize and condemn others. All have defects of character, and it is not hard to find something that jealousy can interpret to their injury. ‘Now,’ say these self-constituted judges, ‘We have @9facts@7. We will fasten upon them an accusation from which they cannot clear themselves.’ They wait for a fitting opportunity, and then produce their bundle of gossip, and bring forth their tidbits.

Zephaniah
Zephaniah 7:6

@@@^“In their efforts to carry a point, persons who have naturally a strong imagination, are in danger of deceiving themselves and deceiving others. They gather up unguarded expressions from another, not considering that words may be uttered hastily, and hence may not reflect the real sentiments of the speaker. But those unpremeditated remarks, often so trifling as to be unworthy of notice, are viewed through Satan’s magnifying glass, pondered, and repeated, until mole hills become mountains. Separated from God, the surmisers of evil become the sport of temptation. They scarcely know the strength of their feelings or the effect of their words. While condemning the errors of others, they indulge far greater errors themselves. ‘Consistency is a jewel.’

Zephaniah
Zephaniah 7:7

@@@^“Is there no law of kindness to be observed? Have Christians been authorized of God to criticize and condemn one another? Is it honorable, or even honest, to win from the lips of another, under the guise of friendship, secrets which have been entrusted to him, and then turn the knowledge thus gained to his injury? Is it Christian charity to gather up every floating report, to unearth everything that will cast suspicion on the character of another, and then take delight in using it to injure him? Satan exults when he can defame or wound a follower of Christ. He is the ‘accuser of the brethren.’ Shall Christians aid him in his work?

Zephaniah
Zephaniah 7:8

@@@^“God’s all-seeing eye notes the defects of all, and the ruling passion of each; yet he bears with our mistakes, and pities our weakness. He bids his people cherish the same spirit of tenderness and forbearance. True Christians will not exult in exposing the faults and deficiencies of others. They will turn away from vileness and deformity to fix the mind upon that which is attractive and lovely. To the Christian every act of fault-finding, every word of censure or condemnation, is painful.

Zephaniah
Zephaniah 8:5

@@@^“The Lord is testing and proving His people. You may be just as severe and critical with your own defective character as you please, but be kind, pitiful, and courteous toward others. Inquire every day, Am I sound to the core, or am I false-hearted? Entreat the Lord to save you from all deception on this point. Eternal interests are involved. While so many are panting after honor, and greedy of gain, do you, my beloved brethren, be eagerly seeking the assurance of the love of God, and crying, Who will show me how to make my calling and election sure?”—“Testimonies for The Church,” Vol. 5, pp. 95-97.

Zephaniah
Zephaniah 8:8

@@@^“I saw that some are withering spiritually. They have lived some time watching to keep their brethren straight,—watching for every fault, to make trouble with them. And while doing this, their minds are not on God, nor on Heaven, nor on the truth; but just where Satan wants them,—on some one else. Their souls are neglected; they seldom see or feel their own faults, for they have had enough to do to watch the faults of others without so much as looking to their own souls, or searching their own hearts. A person’s dress, bonnet, or apron takes their attention. They must talk to this one or that one, and it is sufficient to dwell upon for weeks. I saw that all the religion a few poor souls have, consists in watching the garments and acts of others, and finding fault with them. Unless they reform, there will be no place in Heaven for them, for they would find fault with the Lord himself.

Zephaniah
Zephaniah 11:9

@@@^Isaiah, the prophet, wrote, “Therefore the Lord Himself shall give you a sign: Behold, a virgin shall conceive, and bear a son, and shall call His name Immanuel. For before the child shall know to refuse the evil, and choose the good, the land that thou abhorest shall be forsaken of both her kings.” (Isa. 7:14, 16.) Matthew explains: “Behold, a virgin shall be with child, and shall bring forth a son, and they shall call His name Emmanuel; which being interpreted is, God with us.” (Matt 1:23.)

Zephaniah
Zephaniah 11:11

@@@^If the seekers for hooks and crooks, upon which to hang their doubts, can understand Isaiah’s prophecy, along with a number of other prophecies, then they may claim the authority to pass judgment upon the work of the Spirit of God whether it be in the Bible time or in our time, and then we would be compelled to accept their interpretation of Sister White’s statement in Vol. 1, p. 132.

Zephaniah