Bible Search

Tips: Use quotes for exact phrases: "love one another" | Search by reference: John 3:16 | Filter by book: love book:john
6,306 Results for "God"
Page 158 of 316
Exodus 138:3

@@@^It may be profitable to ask: is the church at the present time imitating John or the Romans? Are her members Christians or Pagans? The Lord charged His servant to warn ancient Israel against a similar disastrous practice. He said: “And thou shall say to the rebellious, even to the house of Israel, Thus saith the Lord God; O ye house of Israel, let it suffice you of all your abominations, in that ye have brought into My @9sanctuary strangers, uncircumcised@7 in @9heart@7, and uncircumcised in flesh, to be in My sanctuary, @9to pollute it@7, even @9My house@7.” (Eze. 44:6, 7.)

Exodus
Exodus 138:5

@@@^“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by His Son, whom He hath appointed heir of all things, @9by whom also He made@7 the @9worlds@7.” (Heb. 1:1, 2.)

Exodus
Exodus 139:3

@@@^In order to fully comprehend what is being taught in this chapter, we again call attention to the chart on page 128. Now let us follow the chart along with the reading. In the foregoing study it is proven that the “exceeding great horn” of the “goat” does not represent imperial Rome only, but also papal Rome, and the present world as well; for the “horn” first persecuted Christ and His followers under the jurisdiction of the Roman monarchy. The truth expressed by the “Daily” and the “Sanctuary” were trodden down “by reason of transgression” in the period of the broken state of Rome up to 508 A.D.; for the imperial government came to an end in the year 476. Furthermore, the papal power “treads” God’s truth on the ground up to the termination of the prophetic 1260 years, and ended with the imprisonment of the pope in 1798. But the “@9Sanctuary@7” and the “@9Daily@7” were held to the ground by the “@9Great Horn@7” up to 1844. At that time he lost control of them, and the power of the “THREE ANGELS’ MESSAGES” raised the truth from the ground, or from “under-foot” and placed it in the church. Therefore, the “Great Horn” is a symbol of the entire New Testament period to the second coming of Christ—corresponding with the legs of iron, and the feet and toes of the great image of Daniel 2.

Exodus
Exodus 141:2

@@@^The horn extends beyond 1798, and to the second coming of Christ, corresponding with the iron (legs, feet and toes) of the great image in Daniel 2. Of the “horn” we read, “it shall be broken without hand.” (Daniel 8:25.) The same terms of speech are used of the feet and toes of the great image in Daniel 2:45. “In the days of these kings,” Daniel says, “shall the God of Heaven set up a kingdom, which shall never be destroyed.” (Daniel 2:44.) Therefore, the present civilization is the product of the goat, or the kingdom of brass. Had inspiration said the kingdom of iron shall bear rule over all the earth, it would have marred the picture, for the gold, silver and brass (Old Testament time), stands on the legs of iron (New Testament time). Thus the symbol proves that the @9Old Testament@7 period @9stands@7 on the Christian dispensation (Christ); and the @9New Testament@7 period feeds on the @9Old Testament@7 dispensation.

Exodus
Exodus 142:3

@@@^By observing the chart, the history of Sabbath and Sunday observance, or true and false worship, will be noticed. In the beginning the Lord created Adam and Eve, and placed the holy couple in the garden of God, but our first parents transgressed the counsel of the Most High, and sin entered the Eden home. In order to preserve His original plan for the human family, He was compelled to remove our parents from their Edenic abode. To them were born sons and daughters; see Genesis 5:4. Their first two sons are brought to our attention by the Scriptures in a contrast that is most striking, and one that should be carefully considered by every professor of religion.

Exodus
Exodus 144:2

@@@^Adam’s transgression brought him to the grave (dust), for, after eating of the forbidden fruit it reacted on his physical being, and thus the evil passed from father to son. But as Lucifer had not transgressed the law of health, natural death had no power over him. Adam, by obedience to the provision made for his redemption—accepting the remedy—shall be made alive by resurrection. To Lucifer, for rejecting the same privilege and deceiving the human family, God said: “Thou shalt be brought down to hell, to the sides of the pit.” (Isaiah 14:15.) “Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee . . . I will destroy thee, O covering cherub, from the midst of stones of fire . . . Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffick; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee. All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and @9never shalt thou be any more@7. (Ezek. 28:15, 16, 18, 19.)

Exodus
Exodus 146:1

@@@^“And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.” (Daniel 12:2.) It will be noticed that the resurrection foretold in this Scripture is mixed—some are of the righteous, while others are of the wicked. Therefore, this is a special resurrection, and independent of the one referred to in 1 Thessalonians 4:16, 17, for it plainly says: “The Lord himself shall @9descend@7 from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.”

Exodus
Exodus 146:3

@@@^“And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and ever.” (Daniel 12:3.) They who are “wise” are the ones who shall “understand,” and @9they@7 shall turn many to @9righteousness@7; thus they shall @9shine as stars@7 “forever and ever.” These are not those who were resurrected in the special resurrection, for it would be after the close of probation, and about the end of the seventh plague, just shortly before the coming of the Lord. Thus the resurrected ones would have no chance to turn @9any@7 to righteousness. Therefore, those who shall @9shine as stars@7 are the 144,000, and all who shall have a part in the closing work of the gospel. Think of the glorious promise! Is there anything like it in all the world? What can you compare with celestial bliss in the presence of God? Life everlasting, without pain or tears! See Revelation 7:17, and Isaiah 11:6, 7; 65:25.

Exodus
Exodus 147:3

@@@^The prophetic period points back to papal supremacy, and the persecution of God’s people from 538 to 1798 A.D. (See Dan. 7:25, and Rev. 12:6, 14; 13:5.) The end of the long prophetic period in which the papacy scattered the power of the holy people, is in the past by a hundred and thirty years. The angel declared, @9in this time “all@7 these things shall be finished.” Does not all this prove that we are on the verge of eternity?

Exodus
Exodus 151:2

@@@^The idea that the papacy is called the beast is altogether wrong. The papacy is represented by symbols on two different beasts. First, on the “non-descript” of Daniel 7, by the “little horn having eyes like the eyes of a man, and a mouth speaking great things;” second, on the “leopard-like” of Revelation 13, by the head that was “wounded to death.” These beasts are universal, representing the entire world in their time, both civil and religious. Therefore, it could not be said of either beast, “it is… @9a man.”@7 The papacy being only a part of both beasts (horn-head on one, and simply a wounded head on the other) cannot be called “@9the beast.”@7 The @9two-horned@7 beast is the only one representing a local religio-political government. Therefore, of him alone can it be said, it is @9“a man.”@7 Thus whosoever shall stand at the head of that persecuting power as described in this chapter, and represented by the beast, is the one who shall bear the mystical number 666. The Spirit of Prophecy also states that the “King of the North” brought to view in Daniel 11:45, and the two-horned beast of Revelation 13, is the same power and that @9it@7 shall bear this mystical number 666. We quote: “This power is the last that treads down the true church of God: and as the true church is still trodden down, and cast out by all Christendom, it follows that the last oppressive power has not ‘come to his end’; and Michael has not stood up. This last power that treads down the saints is brought to view in Rev. 13:11-18. His number is 666.”—“A Word to the Little Flock,” pp. 8, 9. We have proved the truth of the number one way, now we shall prove it in another.

Exodus
Exodus 152:2

@@@^The lake of fire into which the beasts and the false prophet are cast, cannot be at the coming of Christ in the clouds, for the wicked are not destroyed by fire at that time, but “With the spirit of his mouth, and shall destroy with the brightness of his coming.” (2 Thess. 2:8.) The beast and the false prophet are cast into a lake of fire after the sixth plague and before the end of the world. This destruction of the “remnant,” those that were left after the destruction of the beast and the prophet, is not after the @9millennium@7, for the wicked at that time are not destroyed by the sword that “proceeded out of His mouth,” but by fire that came “down from God out of heaven and devoured them.” (Rev. 20:9.) After the millennium and the destruction of the wicked no living creature will eat another. (See Isaiah 11:6-9.) Hence, the beast and false prophet are cast into a lake of fire before the millennium; and that lake of fire becomes a type of the destruction of the wicked on the other side of the millennium—the second death—for the final destruction of the entire multitude is described in the following words: “And death and hell were cast @9into a lake of fire@7. This is the @9second@7 death. And whosoever was not found written in the book of life was cast into the lake of fire.” (Rev. 20:14,15.) Thus the world would be given an ensample before the millennium, of the destruction after the thousand years had ended. The example of the beast and the false prophet is to show that all the wicked will be thrown alive into a lake of fire, and that is the second death. Speaking of the everlasting ruin of the devil, the Word says: “And the devil that deceived them was cast into a lake of fire and brimstone, where the beast and the false prophet are.” (Rev. 20:10.) That is, the beast and the false prophet do not come up in the second resurrection, exemplifying that there is no resurrection from the second death. Again, we see there is a type for every event, and let none despise types, for where there is no type, there is no truth. The number 666 is further proven by

Exodus
Exodus 154:1

@@@^Note, she is not cast into a lake of fire like the beast and the false prophet, but they (the horns) “shall make her desolate and naked and shall eat her flesh.” Thus the @9woman’s@7 destruction is at a different time, and in another way than that of the @9papacy@7, the @9false prophet@7, and the @9beast@7. Since what has been said cannot be contradicted, it is evident the @9“beast”@7 is one thing, the @9“false prophet”@7 another, and the @9papacy@7 another, and the @9“woman”@7 still another. It is of great importance that these things be correctly understood, for by the knowledge of the truth only, can God lead His people on to victory.

Exodus
Exodus 156:1

@@@^Quoting Revelation 19:6, “And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent @9reigneth@7.” While Christ is in the sanctuary and the judgment in progress, He does not reign, but is a Priest and an Advocate, blotting out the sins of the righteous. But when He is through with the investigative judgment, then He is crowned King of kings and Lord of lords. (See Rev. 19:16.)

Exodus
Exodus 156:2

@@@^After the “smoke of the woman rose up for ever and ever,” the heavenly host shouted, “Alleluia: for the Lord God omnipotent @9reigneth@7.” Therefore, all the saints were judged prior to the destruction of the “woman,” and after she is burned with fire, Christ is crowned King of kings and Lord of lords; then the temple will be vacated and the @9seven last plagues @7poured out.

Exodus
Exodus 158:1

@@@^Preliminary to that miracle working power, Protestantism, Catholicism and Spiritualism will have grasped each other’s hand by means of a church federation. The difference of opinion in doctrinal points will be considered of no vital importance to salvation. They will see in that apparently innocent union a great movement for the settlement of differences as well as for the conversion of the world. At the appearance of the false prophet, and of Satan himself, their expectations would be realized, and the ushering in of the long expected millennial time of peace shall be proclaimed to be at hand. Thus on the surface it will bear evidence that the world’s crises are about to end. But as God’s people have been warned of it all, they refuse to worship the image of the beast, which is a false international religion, and will be charged as rebellious, disturbers of the peace, and trouble makers. This will bring the great persecution of Revelation 12:17.

Exodus
Exodus 162:3

@@@^The cases of all who are sealed from 1929 to the final close of probation will be investigated before the throne in the heavenly sanctuary while living. The investigation commences after the fulfillment of Ezekiel 9. Those who are sealed from 1929 to the fulfillment of Ezekiel 9 (close of probation for the church), are living saints, 144,000 in number, who shall never die—translated without tasting death. The class which neglected their opportunity were left without the seal to perish under the ruin of Ezekiel 9; Isaiah 63; and Isaiah 66:15-17. This example of the destruction of the sinners in the church is a type of the destruction of the sinners in the world after the close of probation. The great multitude of Revelation 7:9, living at the time of the close of probation for the world, shall also never die, of whom the 144,000 were a type. But all the wicked being left without the seal, shall perish. “Hitherto is the end of the matter; Fear God [not man] and keep His commandments: for this is the whole duty of man.” (Eccl. 12:13.)

Exodus
Exodus 163:1

@@@^The ground of this most vital subject has been extensively covered in “The Shepherd’s Rod,” Vol. 1. Therefore, we intend to bring out only that phase which does not appear in the first volume. The following questions will be answered in this chapter: At the time the Lord commands the angel to seal them (the 144,000) are they found by that message in the world or in the church? At what time are they sealed? Why are they “virgins”? Why is there “no guile” in their mouth? Are they men only or of both sexes? Why are they called “servants of God”? Why are they Israel?

Exodus
Exodus 165:1

@@@^Again on page 267: “Mark this point with care: Those who receive the pure mark of truth, wrought in them by the power of the Holy Ghost, represented by a mark by the man in linen, are those ‘that sigh and that cry for @9all@7 the abominations that be done’ in the @9church@7… Read the ninth chapter of Ezekiel. But the general slaughter of @9all@7 those who do not thus see the wide contrast between sin and righteousness, and do not feel as those do who stand in the counsel of God and receive the mark, is described in the order to the five men with the slaughter weapons: ‘Go ye after him through the city, and smite; let not your eye spare, neither have ye pity; slay utterly old and young, both maids, and little children, and women; but come not near any man upon whom is the mark; and begin at my sanctuary.’ ”

Exodus
Exodus 165:3

@@@^When this number is sealed, probation will close for the church, and the judgment for those who are in the world will commence. As the “tares” perish at the time when probation is closing for the church, just so at the close of the judgment for the world the sinners shall come to their end; the one is a figure of the other. It is said of the 144,000: “These are they which are not defiled with women for they are virgins.” (Rev. 14:4.) The “women” mentioned in this Scripture are symbols of impure churches. These “women” are brought to view in Revelation 17, under the figure of the woman sitting on the scarlet colored beast. We quote Rev. 17:5: “And upon her forehead was a name written, mystery, Babylon the great, the @9mother of harlots@7 and abomination of the earth.” This mother and her daughters are the “women” with whom the 144,000 are not defiled, for the message of the sealing found them in the church. Thus being in the church of God when sealed, they are “@9virgins@7”—“not @9defiled@7 with women” (with fallen churches).

Exodus
Exodus 166:1

@@@^In Revelation 7:3, the 144,000 are called “The @9servants@7 of our God.” If servants, then they must have duties to perform. They are again brought to view by the prophet Isaiah in connection with the purification of the church and the destruction of the wicked: “And I will set a sign among them, and I will send those that @9escape@7 (the 144,000) of them into the nations… And they shall bring all your brethren for an offering unto the Lord out of @9all@7 nations… in a clean vessel into the @9house@7 of the Lord”—the church. (Isa. 66:19, 20.) “And the fruit of the earth shall be excellent and comely @9for them@7 that are @9escaped of Israel@7.” (Isa. 4:2.) Therefore, the 144,000 are called “@9servants@7.” (For further study of Isa. 66, see “The Shepherd’s Rod,” Vol. 1, pp. 165-172.)

Exodus