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Page 144 of 1479:3
@@@^Your constantly accusing us of saying that you practice “priest craft,” is not doing away with this truth, Elders, and the sooner you know it the better for you. A system of priest craft is entirely different from a system of robbing the poor. Moreover, we are not accusing you of anything, we merely call your attention to what Inspiration Itself says; we merely comply with what It commands us to do. Here follows our commission:
10:1
@@@^Your gossip that you have squelched the @9Rod@7, that it is dying out, is another false statement. No, not the @9Rod@7. Do not forget that graft like yours is what nailed the theses to the doors of the Wittenberg cathedral. The theses you see are now being nailed on the doors of everyone who sponsors and supports these outrageous crimes of robbing the laity and of keeping them in darkness of God’s Truth for this time.
11:1
@@@^“God has not changed toward His faithful servants who are keeping their garments spotless. But many are crying, ‘Peace and safety,’ while sudden destruction is coming upon them. Unless there is thorough repentance, unless men humble their hearts by confession, and receive the truth as it is in Jesus, they will never enter heaven. When purifications shall take place in our ranks, we shall no longer rest at ease, boasting of being rich and increased with goods, in need of nothing.
11:2
@@@^“Who can truthfully say, ‘Our gold is tried in the fire; our garments are unspotted by the world’? I saw our instructor pointing to the garments of so-called righteousness. Stripping them off, He laid bare the defilement beneath. Then He said to me: ‘Can you not see how they have pretentiously covered up their defilement and rottenness of character? “How is the faithful city become an harlot?” My Father’s house is made a house of merchandise, a place whence the divine presence and glory have departed! For this cause there is weakness, and strength is lacking.’” — @9Testimonies@7, Vol. 8, p. 250.
12:2
@@@^Your marvelous ingenuity to cover up all this rottenness of character and make it appear as a garden of roses under a clear sky, is something! And the cause of your stubbornly keeping the laity from coming in contact with the @9Rod @7literature and with its adherents is now to all perfectly understandable. There is now only one thing to do if you are to save face and regain favor and respect with God and men, and that is for you to take your stand on Truth’s side, then put your wonderful ability into action throughout Laodicea for a complete return to God.
12:3
@@@^I hope that I have not become your enemy, Elders, for telling you the plain truth in the fear of God and for your own eternal good. Rather deal with the issues involved, and do what you can to escape the overflowing scourge that is now at your door, and at the door of every one who fails to sigh and cry for the abominations that are in your midst (Ezek. 9 and @9Testimonies@7, Vol. 5, pp. 80, 81).
1:1
@@@^@@Dear Sabbath Keeper, God-remembered Saint:@^Because the hour so decrees, we are saluting you by your Heaven-born title instead of your earthly name. You will be glad to know that a group of us field workers are still in your vicinity with plans to interview every member of our Seventh-day Adventist Denomination. We are therefore mailing these forerunners to all Seventh-day Adventists who are hungering and thirsting after Truth and Righteousness by which to advance the Kingdom of God. Did you get our other letters that were sent to you?
2:5
@@@^Here you plainly see that “The Shepherd’s Rod” has arrived just before the Judgment for the Living commences, the time all the wicked are to be cut off from among God’s people and be no more. Inspiration’s counsel, moreover, is to behold him whom God sends to bring these good tidings. For this very reason we are happy and ready to serve you by bringing to your attention our God-given work for this time and by sharing its blessings with you. We, furthermore, assure you that there is no fanaticism and no round-the-bush or double talk connected with what we have to say. Just plain facts and unquestionable freshly revealed Bible Truth, and that is all. You will then for certainty know the possibilities that are yours, also the possibilities of God’s work on earth now getting quickly finished, and of Christ’s imminent coming to gather the precious harvest of the earth.
6:1
@@@^“But beware of rejecting that which is truth. The great danger with our people has been that of depending upon men, and making flesh their arm. Those who have not been in the habit of searching the Bible for themselves, or weighing evidence, have confidence in the leading men, and accept the decisions they make; and thus many will reject the very messages God sends to His people, if these leading brethren do not accept them.” — @9Testimonies to Ministers@7, pp. 106, 107.
3:2
@@@^Our prayerful hope, Brethren, is that you will sit down to business and study the additional Truth (“Early Writings,” p. 277) so that you be not led to bitterly cry out: “The harvest is past, the summer is ended, and we are not saved.” Jer. 8:20. The harvest, you again see, takes place during the time of salvation.
3:3
@@@^Brethren, do not lightly pass over this important Truth. Definitely take your stand for It and completely denounce Its enemies if you are to escape the fast approaching scourge, the “Judgment in the house of God” (1 Pet. 4:17). The situation demands action to the end that a revival and reformation be immediately effected, lest we all perish in our Laodicean self-deception (“Testimonies,” Vol. 9, p. 126).
5:2
@@@^These sad facts stand as high as mountains against your private interpretations, Elders, and as eye-openers to your flocks. If you therefore continue to say that you are not asleep, that your interpretation of the Word is unquestionable, that you have all the Truth to take you through the Pearly Gates, that you have need of nothing more, than there is no hope; you are too far gone.
5:4
@@@^Your bragging about the Denomination’s numerous conversions the world over now challenges you to honestly answer the questions that here ensue: Why are you Elders jubilantly bringing the multitudes into the churches if you positively know that only 144,000 out of a vast multitude of church members are to be worthy of salvation? Why are you giving them hope of a home in the Kingdom if you positively know that they cannot get there? Is not such an ingathering outright deception and the greatest endeavor to infiltrate the church with tares ever heard of, and is it not spiritual whoredom of the worst kind to fill the church of God with devils? In the following quotation Inspiration further magnifies this Truth:
6:1
@@@^“I saw jets of light shining from cities and villages, and from the high places and the low places of the earth. God’s word was obeyed, and as a result there were memorials for Him in every city and village. His truth was proclaimed throughout the world.” — “Testimonies,” Vol. 9, p. 28.
6:4
@@@^What an eye-opener to the laity these outstanding false doctrines! And what a compelling power now for you Elders to admit Christ’s charge that you, the “angel” of the church of the Laodiceans, are “wretched, and miserable, and poor, and blind, and naked.” Rev. 3:17. If the Spirit of Truth cannot now so convince you, then He never will. Wisdom, though, cries out that you had better now confess to the laity that you are guilty of passing out falsehood, and take to heart the Lord’s counsel:
6:5
@@@^“I counsel thee to buy of Me gold tried in the fire [inspired Truth], that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eye-salve [such as this], that thou mayest see. As many as I love I rebuke and chasten: be zealous therefore, and repent.” Rev. 3:18, 19.
8:2
@@@^The Elders who have gone so deeply into darkness, if they are to be helped, the laity must compel them to really prove their teachings by the Bible; for such strange, inconsistent and erroneous theology, heresy of the lowest type, purposely devised to fight Truth with it, is certain to plunge them and their sympathizers to the bottom of the pit. If they continue to fight the “Rod,” do not let them take you into something else, or to personalities, let them fight It in what It says here.
2:2
@@@^The harvest is variously termed: (1) the purification of the church (“Testimonies,” Vol. 5, p. 80); (2) the closing work for the church (“Testimonies,” Vol. 3, p. 266); (3) the time in which the bad fish are cast out, and the good put into vessels (Matt. 13:47, 48); (4) the cleansing of the sanctuary (Dan. 8:14); (5) purifying the temple (Mal. 3:1-3); (6) Judgment in the House of God (1 Pet. 4.17; Dan. 7:10). This is Truth positive, you know, and every Seventh-day Adventist knows it, too.
2:3
@@@^The word “sealed,” put into the “barn,” put into “vessels,” etc. all are figurative terms of absolute security — the church purified during the Judgment in the House of God and set apart from the world. The Judgment in the church @9sifts out@7 the unrepentant sinners, you note, but the Judgment in the world @9calls into@7 the church all the penitent — Truth-susceptible people of God-saying, “Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues.” Rev. 18:4. This you plainly see is pure Bible. Stop, think, double check, and do not let this opportunity by-pass you.
3:1
@@@^Since the word firstfruits suggests second fruits, and since the first fruits are the servants of God (Rev. 7:3, 4), the second fruits therefore must be gathered in by the first fruits. The fact that it is hardly possible for one to honestly question or doubt the truth here presented on the subject thus far, it is natural for one to ask, “What happens with the sinners that are unable to stand during the Judgment in the House of God (1 Pet. 4:17)? Isaiah the prophet gives the answer thus: “For, behold, the Lord will come with fire, and with His chariots like a whirlwind, to render His anger with fury, and His rebuke with flames of fire. For by fire and by His sword will the Lord plead with all flesh: and the slain of the Lord shall be many. They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh, and the abomination, and the mouse, shall be consumed together, saith the Lord. And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard My fame, neither have seen My glory; and they shall declare My glory among the Gentiles. And they shall bring all your brethren for an offering unto the Lord out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to My holy mountain Jerusalem, saith the Lord, as the children of Israel bring an offering in a clean vessel into the House of the Lord.” Isa. 66:15-17, 19, 20.