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40:1

@@@^“I will greatly rejoice in the Lord, my soul shall be joyful in my God; for He hath clothed me with the garments of salvation, He hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels. For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations.

40:2

@@@^“For Zion’s sake will I not hold My peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth. And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the Lord shall name. Thou shalt also be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God. Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married. For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee. I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence, and give Him no rest, till He establish, and till He make Jerusalem a praise in the earth. The Lord hath sworn by His right hand; and by the arm of His strength, Surely I will no more give thy corn to be meat for thine enemies; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured: but they that have gathered it shall eat it, and praise the Lord; and they that have brought it together shall drink it in the courts of My holiness. Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people. Behold, the Lord hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, His reward is with Him, and His work before Him. And they shall call them, The holy people, The redeemed of the Lord: and thou shalt be called, Sought out, A city not forsaken.” Isa. 61:1-11; 62:1-12.

41:1

@@@^Why not return to God? No matter how bad a sinner you may be He will gladly pardon you. Why not accept now His call? You cannot afford to lose out eternally, you certainly do not want to miss this future glory that is projected by the prophets, and now freshly brought to light. “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.” 1 John 2:15-17. “Wherefore (as the Holy Ghost saith, To day if ye will hear His voice, harden not your hearts, as in the provocation, in the day of temptation in the wilderness:).” Heb. 3:7, 8.

2:3

@@@^“The perception of God’s love works the renunciation of selfishness. In calling God our Father, we recognize all His children as our brethren. We are all a part of the great web of humanity, all members of one family. In our petitions we are to include our neighbors as well as ourselves. No one prays aright who seeks a blessing for himself alone.

2:5

@@@^What does the reading instruct us to pray for? — For an appreciation of God’s love and for better understanding of Him; for the right understanding of what it means to pray the Lord’s prayer; for wisdom to know why we address God as our Father, why we are members of one family, brethren of one household; for grace to remember to pray not for ourselves only but for our neighbors, and even for our enemies.

6:2

@@@^What a great difference would there have been had the Israelites only believed that God, not Moses, was their Leader, that that which appeared to be their death trap, was their door of hope. Let their experience teach us to remember that God is either leading us altogether or not at all, that His ways are not; our ways, and that what may appear to be our greatest obstacle, may actually turn out to be our greatest blessing.

6:3

@@@^Israel’s real danger, we now see, was not in what Moses did, but in their unbelief of God’s having the reins in His hands, in not knowing that His ways are beyond finding out — contrary to ours. They failed to see that God could again and again perform miracle after miracle to deliver them from their enemy’s hand, that He could dry the ocean as easily as He could flood the earth.

7:4

@@@^Notwithstanding these ensamples, though, men still expect God to work in accordance with @9their@7 judgment, and that is why sometimes He uses children in His work instead of wise and prudent men.

9:3

@@@^Their murmuring, however, did not end even then. They found something else to murmur about. They grew jealous of Moses and of Aaron. “They are taking too much on themselves,” the office seekers complained. “We are just as much favored of God as are Moses and Aaron. God speaks with us as much as He speaks with them,” they said. And who were the chief complainers? — The princes of the nations, the men who were the most capable, the very ones who should have known better. Those who could have been the greatest help to Moses became the biggest hindrance to him. They wanted Aaron’s office; they wanted Moses’ office. They refused to be satisfied with anything less. The Lord Himself got nowhere with them. The only thing He could do was to cause the earth to swallow them. Thus in one day thousands — practically all the so-called wise — fell into the bowels of the earth. Are we, too, seeking office by which to exalt self and are we, too, endeavoring to usurp the seat of the Spirit of Truth?

10:2

@@@^There are thousands today who are doing virtually the same when they say, “Isaiah, chapter 2, Micah, chapter 4, Jeremiah, chapter 31 and Ezekiel, chapters 36 and 37 will never be fulfilled.” It was those who were of age, those who should have known better, that started the ball rolling down hill to destruction. The youth, of course, must have echoed the murmurings of their elders, but the Lord did not hold it against them. And in order to salvage the youth, God had to bury all their murmuring parents except the two faithful, trusting men who protested against the evil report of the other ten spies. Mark you, every adult that left Egypt, except Caleb and Joshua, had to be buried before the youth could cross the Jordan! Why? — Because though God did take them with ease out of Egypt, He could not get Egypt out of them. Are you still wondering why the prophet Elijah must “turn the heart of the fathers to the children, and the heart of the children to their fathers”? (Mal. 4:6.)

12:1

@@@^Plainly, those whom God is to use in His final work, in the time of the end, are not to be anything like the Egyptian crown prince, not anything like the learned Moses. Those who can learn to keep and feed sheep well and to readily take orders, are the ones who can be taught how to keep and feed God’s people.

12:4

@@@^What made one group eligible to cross the Jordan? — It was their trust in God, knowing that He was their Chief Leader. They recognized Moses and Joshua as the ones through whom God was communicating with them. They did not look upon them as being anyone other than who they actually were. They were satisfied with their lot. They took orders as the orders were given. So it was that they were the only ones who entered into the land.

13:2

@@@^We need not go into a land of wonderment, need not entertain the idea that we must have a mysterious feeling, exciting emotion, need not wallow in the dust or jump to the ceiling. No, we need not make fools of ourselves. All we need to do is be ourselves. Be calm, decent, respectable, heaven-like beings, endeavoring to do God’s will on earth as it is done in heaven. We need not make a display of ourselves, but we need to mind our God-given business and to keep our noses out of other people’s business.

16:4

@@@^“In every act of life you are to make manifest the name of God. This petition calls upon you to possess His character. You can not hallow His name, you can not represent Him to the world, unless in life and character you represent the very life and character of God. This you can do only through the acceptance of the grace and righteousness of Christ.”

23:1

@@@^@0@9Zech. 3:1-4 — “And he shewed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments, and stood before the angel. And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.”@7 The first one to be given the garment is Joshua, the high priest, the highest official in the church. If he has not the garment, then no one else has it either. From this we see that the genuine revival and reformation starts at the head, not at the feet, and that before one is given the right to put the garment on, his iniquity is taken away — he repents of his sins, and the Lord blots them out. Satan, though, is right there to resist and accuse him; but, thanks be to God that the Lord is also there to rebuke the enemy. Do you catch the lesson, Brother, Sister? While you are getting the garment you will have to meet strong opposition. But what of it? Is it too much to stand firmly for Truth and righteousness when the majority forsake? And how else shall you become a hero for God? (Read Matthew 5:10-12.)

28:2

@@@^But if you are aware that your garments are filthy, and your iniquity not blotted out; if you realize that you are to walk in God’s ways as He directs through the Joshua of today, if you are all for God and not at all for self or for the world, then, of course, you either are, or are beginning to be, a Davidian. If you have not attained to all of these, you should see that you do; and if you already have, then keep advancing in the light, and for certain you shall finally stand on Mt. Zion with the Lamb.

29:1

@@@^“What greater deception can come upon human minds than a confidence that they are right, when they are all wrong! The message of the True Witness finds the people of God in a sad deception, yet honest in that deception. They know not that their condition is deplorable in the sight of God. While those addressed are flattering themselves that they are in an exalted spiritual condition, the message of the True Witness breaks their security by the startling denunciation of their true condition of spiritual blindness, poverty, and wretchedness. The testimony, so cutting and severe, cannot be a mistake, for it is the True Witness who speaks, and his testimony must be correct.” — @9Testimonies for the Church,@7 Vol. 3, pp. 252, 253. @8@8@8

4:3

@@@^@0@9Verse 5 — “And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the Lord of hosts their God.”@7@^After the sinners are taken out from her midst by the Judgment work for the living then will the governors of Judah realize that their strength depends upon the saintly inhabitants of Jerusalem and upon the Lord their God, then it is that they will indeed be strong.

7:2

@@@^To begin with, he was a first-rate shepherd, he risked his own life for the sheep. You remember that in order to save the lambs he courageously went after the lion and the bear, and killed them with his bare hands. And to save his nation’s independence and God’s great honor, on another occasion, he again risked his life by bravely facing the giant Goliath. Because of David’s faithfulness, God delivered him from the beasts and from the giant, and made him king over His people

9:1

@@@^When I was learning my trade, I often found it necessary to ask questions, but some with whom I was working evaded my questions. Their selfishness, nevertheless, did not stop me from learning what I wanted to know. I learned it in some other way. Those men, however, did not profess to be so far advanced in Christian living as we profess to be, and for this reason their jealousy and selfishness can be charged only to ignorance. But we who know better should try to pass on our knowledge to as many as possible, expecting nothing in return but their success in life. God Himself will reward us. But if we try to keep our knowledge to ourselves, we most assuredly shall be the losers. Remember, too, that whatever good we may possess is a gift from God. Right here the age-old saying fits nicely: “There is no limit to the good one can do if he does not care who gets the credit.”