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Page 11 of 316Numbers 1:3
@@@^We thank you in advance for your cooperation and may God add His blessings to it.
Genesis 98:12
@@@^Unleavened: The unadulterated word of God, and it must be kept as such. Rev. 22:18.
14:4
@@@^Horses, you see, have more faith in their masters than most Christians have in God.
28:1
@@@^4. Working only to put in time, is a disloyalty to the institution and thus to God.
John 8:11
@@@^“God has blessed us in permitting us to witness the displaying of His glorious power.
Acts 60:9
@@@^(11) He forsakes the god of his fathers (verse 37), acknowledges a strange god (verse 39), and disregards the desire of women (verse 37).
2 Thessalonians 114:2
@@@^“Fear God, and give glory to Him; for the hour of his judgment is come.” Rev. 14:7.
1 Timothy 118:2
@@@^“If the Lord be God, follow Him: but if Baal, then follow him.” 1 Kings 18:21.@9 @7
Micah 5:13
@@@^“We are warned in the word of God, that sleepless vigilance is the price of safety.”
9:1
@@@^Now in the day of restoration, Brother, Sister, God is calling you to arise to His plea:
Malachi 5:5
@@@^8. “That God’s people are on the enchanted ground.” (“Early Writings,” p. 120.)
Revelation 3:2
@@@^Now sanctify the Lord God in your hearts, and prepare to stand with the Lamb on Mt. Zion.
Esther 2:10
@@@^Ans. God “in His mercy saved the king” and not because of Nebuchadnezzar’s good deeds.
1 John 89:2
@@@^Those who are truly converted to God through the righteousness of Christ, find no hardship in obeying the law. They delight to do God’s will.
Genesis 16:3
@@@^Of Joseph we read in Patriarchs and Prophets, page 369: “Joseph @9was a representative of Christ@7. In their benefactor to whom all Egypt turned with gratitude and praise, that heathen people @9were to behold the love of their Creator and Redeemer@7.” Egypt was an idolatrous nation, and is a symbol of the world in sin. Joseph was a type of Christ, the sovereign of the world. As Joseph was sent into Egypt to preserve life; just so Christ was sent into the world (Egypt) to preserve life. Quoting from Patriarchs and Prophets, page 231, we read: “And God sent me before you to @9preserve@7 you a posterity in the @9earth@7, and to save your lives by a great deliverance.” Thus it is written that these deliverances were an object lesson of @9spiritual blessing@7. But how did Joseph bless the ancient world? Was it not by the corn he preserved in the seven years of plenty? Had it not been for the immense storehouses full of life-giving energy, what blessing could Joseph have been to the ancient world were it not for his God-given wisdom to gather the corn with which to feed the world in the time of its great need? The corn which Joseph preserved is the blessing as it is written, the corn represents spiritual blessing (the Word of God). God’s Word is spiritual bread and men have lived on it.
Genesis 22:3
@@@^“The living saints, 144,000 in number;” we must not conclude that only a part of the whole can constitute the number and yet be true, for the statement made by Inspiration cannot be contradicted for it reads “144,000 in @9number@7.” When mention is made of this company, it is at the same time when God makes known the day and hour of Jesus coming. If we can locate at what time of the world’s history God speaks the day and hour of Jesus’ coming, then we may know more about this company. Quoting Early Writings, page 285: “But there was one clear place of settled glory, whence came the voice of God like many waters, shaking the heavens and the earth. There was a mighty earthquake. The graves were opened, and those who had @9died@7 in faith under the @9third angel’s message@7, keeping the Sabbath, caforth… And as God spoke the day and the hour of Jesus’ coming, and delivered the everlasting covenant to His people.”
Genesis 36:2
@@@^As an illustration and comparison of the faithfulness and unity of the people at the time of trouble during the plagues, we quote Early Writings, pages 282-3: I saw the saints leaving the cities and villages, and associating together in companies, and living in the most solitary places. Angels provided them food and water, while the wicked were suffering from hunger and thirst. Then I saw the leading men of the earth consulting together, and Satan and his angels busy around them. I saw a writing, copies of which were scattered in different parts of the land, giving orders that unless the saints should yield their peculiar faith, give up the Sabbath, and observe the first day of the week, the people were at liberty after a certain time, to put them to death…but angels in the form of men of war fought for them. Satan wished to have the privilege of destroying the saints of the Most High; but Jesus bade His angels watch over them . . . Next came the multitude of the angry wicked, and next a mass of evil angels, hurrying on the wicked to slay the saints. But before they could approach God’s people, the wicked must @9first pass this company of mighty, holy angels@7. This was impossible. The angels of God were causing them to recede, and also causing the evil angels who were pressing around them to fall back.” It is evident here that God’s people are apart by themselves, with no wicked ones among them. Holy angels would not protect unholy people from the wicked multitude. Here we see God’s people separated from all wickedness. Therefore this shows they are in perfect unity at the time they leave the villages.
Genesis 45:2
@@@^Speaking of the announcement made of the coming of Christ (the day and the hour), which is @9before@7 the general resurrection, and @9at@7 the time of the special resurrection, we read: “Soon we heard the voice of God like many waters, which gave us the day and hour of Jesus’ coming. The living saints, 144,000 in number, knew and understood the voice, while the wicked thought it was thunder and an earthquake. When God spoke the time, He poured upon us the Holy Ghost, and our faces began to light up and shine with the glory of God, as Moses’ did when he came down from Mount Sinai. The 144,000 were all sealed and perfectly united. On their foreheads was written, God, New Jerusalem, and a glorious star containing Jesus’ new name. At our happy, holy state the wicked were enraged, and would rush violently up to lay hands on us to thrust us into prison, when we would stretch forth the hand in the name of the Lord, and they would fall helpless to the ground.”
Genesis 61:2
@@@^Jacob, at the advice of his parents, left home and went to Padan-Aram, and on his way, the very first night, God appeared unto him in a dream, “And behold a ladder set up on the earth, and the top of it reached to heaven: And behold the angels of God ascending and descending on it.” Gen. 28:12. The ladder represents Christ; God, the Father stood above it; Jacob at the foot of it. (Gen. 28:13). This dream gave Jacob great courage, and he made a vow to God.
Genesis 99:8
@@@^Edomites: Those who sold their birthright to gratify appetite. They make their stomachs their god; violators of health reform. For further explanation see page 156, under heading “Afflicted for His People’s Sake.” “The bondage in Egypt represents the bondage of @9sin@7. The promises of deliverance are the promises of the gospel. The power revealed in the judgments upon the gods of Egypt indicates the measure of power provided for the deliverance from the hard service of “the god of this world.” The glorious triumph at the Red Sea @9foreshadows@7 the victory which is assured to every trusting child of God.” Review and Herald, Jan. 23, 1930.