Bible Search
68 Results for "healing"
Page 1 of 431:2
@@@^@1There is welcome for the sinner,@2And more graces for the good;@1There is mercy with the Saviour@2There is healing in His blood. @8
Nahum 10:6
@@@^The seeming discrepancy between the “Ministry of Healing,” p. 356, and “The Great Controversy,” p.427, is explained as follows:
Amos 7:6
@@@^“Marriage affects the after life both in this world and in the world to come. A sincere Christian will make no plans that God cannot approve.”—“Ministry of Healing,” p. 359.
Exodus 295:2
@@@^The waters that make up this mighty river represents a multitude of saints endowed with healing power from the throne of God; for the Word says, “And everything @9shall live@7 whither the @9river cometh@7.” (Verse 9, last part.) This healing is not indefinite, but permanent; for we read: “And it shall come to pass, that everything that @9liveth@7, which @9moveth@7, whithersoever the river shall come, @9shall live@7” (eternally).
Exodus 296:1
@@@^The value of the leaves and the fruit of these trees is identically the same as the @9tree@7 of @9life@7 according to Revelation 22:2, “And on either side of the @9river@7, was there @9the tree of life@7, which bear twelve manner of fruits, and @9yielded her fruit every month@7: and the@9 leaves of the tree@7 were for the @9healing of the nations@7.” The significance is that the church of God (house of David) is endowed with power from the @9throne@7 to offer @9life eternal@7 with no taste of death to those who accept the truth, and are willing to become a part of this mighty river. As this is the only section of God’s church that has been granted the authoritative gospel of permanent healing and life everlasting the Word declares: “@9He that is feeble@7 among them at that day @9shall be as David@7; and @9the house of David shall be as God@7, as the angel of the Lord before them.” (Zech. 12:8.)
2 Timothy 21:5
@@@^“Christ is the same compassionate physician @9now@7,” declares the Spirit of Prophecy, “that He was during His earthly ministry. In Him there is healing balm for every disease, restoring power for every infirmity. His disciples in @9this time @7are to pray for the sick as verily as the disciples of old prayed. And recoveries will follow; for the ‘prayer of faith shall save the sick.’”—@9Ministry of Healing@7, p. 226.
2 Timothy 21:6
@@@^Brother ———————- did not intend to convey the impression that there is no gift of healing among God’s people now, but simply that the great miracles of healing, such as were wrought in the time of the early Christian church, are yet future.
Titus 73:2
@@@^“The physician has precious opportunities for directing his patients to the promises of God’s Word. He is to bring from the treasure-house things new and old, speaking here and there the words of comfort and instruction that are longed for. Let the physician make his mind a storehouse of fresh thoughts. Let him study the Word of God diligently, that he may be familiar with its promises. Let him learn to repeat the comforting words that Christ spoke during His earthly ministry, when giving His lessons and healing the sick. He should talk of the works of healing wrought by Christ, of His tenderness and love. Never should he neglect to direct the minds of his patients to Christ, the chief Physician.
Titus 75:1
@@@^“So with all the promises of God’s Word. In them He is speaking to us individually, speaking as directly as if we could listen to His voice. It is in these promises that Christ communicates to us His grace and power. They are leaves from that tree which is ‘for the healing of the nations.’ Received, assimilated, they are to be the strength of the character, the inspiration and sustenance of the life. Nothing else can have such healing power. Nothing besides can impart the courage and faith, which give vital energy to the whole being.
Titus 76:3
@@@^“The Christian nurse, while administering treatment for the restoration of health, will pleasantly and successfully draw the mind of the patient to Christ, the healer of the soul as well as of the body. The thoughts presented, here a little and there a little, will have their influence. The older nurses should lose no favorable opportunity of calling the attention of the sick to Christ. They should be ever ready to blend spiritual healing with physical healing.
Titus 77:1
@@@^“In the kindest and tenderest manner nurses are to teach that he who would be healed must cease to transgress the law of God. He must cease to choose a life of sin. God can not bless the one who continues to bring upon himself disease and suffering by a willful violation of the laws of heaven. But Christ, through the Holy Spirit, comes as a healing power to those who cease to do evil and learn to do well.” — @9Ministry of Healing@7, pp. 222-224.
3 John 45:1
@@@^Whether, therefore, we pray for others or for ourselves, we are praying for the Lord’s blessings upon our own feeble efforts. If the Lord thereby sees fit to give us the wisdom and skill to bring about the answer to our own prayers, is not His healing the sick through our efforts even more glorious than His healing them without our having to move a finger?
3 John 58:2
@@@^“Christ is the same compassionate physician @9now@7,” declares the Spirit of Prophecy, “that He was during His earthly ministry. In Him there is healing balm for every disease, restoring power for every infirmity. His disciples in @9this time@7 are to pray for the sick as verily as the disciples of old prayed. And recoveries will follow; for ‘the prayer of faith shall save the sick.’”—@9Ministry of Healing@7, p. 226.
3 John 58:3
@@@^Brother________ did not intend to convey the impression that there is no gift of healing among God’s people now, but simply that the great miracles of healing, foreshadowed by those wrought in the time of the early Christian church, are yet future.
Esther 5:9
@@@^“Some foods that are adapted for use at one season or in one climate are not suited to another. So there are different foods best suited for persons in different occupations.” “Ministry of Healing,” 297.
Nahum 10:5
@@@^“ ‘Ministry of Healing,’ p. 356, states that the church is the bride, whereas ‘The Great Controversy,’ p. 427, says that the ‘Holy City’ is the ‘bride.’ Please explain the apparent contradiction between the two.”
Genesis 16:2
@@@^Elisha was a symbol of Christ. Prophets and Kings, page 240: “Like the Saviour of mankind, of whom he was a type, Elisha in his ministry among men combined the work of healing with that of teaching.” These are the reasons why Isaac, Jonah, and Elisha are types of Christ, representing the different phases and imports of the work of Christ.
Genesis 214:2
@@@^We must not be surprised if we should see that we have not heretofore fully understood the true meaning of the healing process. We repeat the definition of the verbs, being in the past tense: “as it @9were wounded@7 to death; and his deadly wound @9was healed@7: and all the world @9wondered@7 after the beast.” It is evident that Inspiration foresaw that it would not be clearly understood until the divine prediction is fulfilled. The Spirit of Prophecy bears witness to this, by saying, “The mark of the beast is exactly what it has been proclaimed to be. @9Not all@7 in regard to @9this@7 matter is yet understood, @9nor will it be@7 understood @9until@7 the unrolling of the @9scroll@7.” Volume 6, page 17. If the scroll has made a turn, then @9only@7 may we expect the truth to unmask the scripture.
Genesis 215:1
@@@^The exile of pope Pius VI, in 1798, and his death at Valence, France, August 19, 1799, is @9not@7 the receiving of the wound, no more than the death of any other pope before or after. It only fulfilled Rev. 13:10,—”He that leadeth into captivity shall go into captivity.” Also the great prophetic period of the 1260 years of Dan. 7:25. Neither was the election of another pope the healing of the wound. It was only a sign of the deadly blow being accomplished. Just so with granting back civil power to the pope in 1929, is not the thing which healed the wound, but only a @9sign@7 that it has been healed.
Genesis 222:2
@@@^While the 430 year period which had to do with Israel in Egypt, and the 430 years of Ezekiel 4:5, 6, run parallel in our time, this chart (His Deadly Wound Is Healed) shows that one overlaps the other. For, the forty days (years), in which time Ezekiel was to fast while lying on his right side denoted a spiritual hunger (as explained on page 125, and chart on page 133) began in 1890, and ended in 1929. The application proves true by the event which took place on Feb. 11, 1929 (the healing of the wound), it being a signal that the prophetic period had ended. It is also proven by the truth that has come, for at the end of the forty days Ezekiel was to arise, and eat and be free. If the prophetic forty years had not ended, we could not have received the truth published in this book, but the fact is that truth has come. Therefore, subtract from 1930, the forty prophetic years and you have 1890, the time when the church began to decline. See chart on page 221.